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John Gill

John Gills Exposition of the Bible Commentary - Daniel 2:11

And it is a rare thing the king requireth , Meaning not scarce, or seldom heard of; for they had before asserted it never had been required; but that it was hard and difficult, yea, with them, and as they supposed with any other, impossible to be done: and there is none other that can show it before the king, except the gods, whose dwelling is not with flesh ; these men own there was a God, though, they held, more than one; and the omniscience of God, though they seem to have no notion... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 2:12

For this cause the king was angry, and very furious ,.... Not only because they could not tell his dream, and the interpretation of it; but because they represented him as requiring a thing unreasonable and impossible, which had never been done by any potentate but himself, and could never be answered but by the gods: this threw him into an excess of wrath and fury; which in those tyrannical and despotic princes was exceeding great and terrible: and commanded to destroy all the wise men... read more

John Gill

John Gills Exposition of the Bible Commentary - Daniel 2:13

And the decree went forth that the wise men should be slain ,.... Or, "and the wise men were slain" F8 וחכימיא מתקטלין "et sapientes interficiebantur", Pagninus, Montanus, Munster, Piscator, Michaelis. , as the Septuagint, Vulgate Latin, and Syriac versions render it; and so Saadiah: orders were given by the king to his proper officers, and his edict was published, and his will made known in the usual manner; upon which the wise men, at least some of them, were slain; very probably... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 2:2

The magicians - חרטמים chartummim . See the note on Genesis 41:8 ; (note). The astrologers - אשפים ashshaphim . Perhaps from נשף nashaph , to breathe, because they laid claim to Divine inspiration; but probably the persons in question were the philosophers and astronomers among the Babylonians. The sorcerers - מכשפים mechashshephim . See the note on Deuteronomy 18:10 , and on Exodus 22:18 ; (note), and Leviticus 19:31 ; (note), where several of these arts are... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 2:4

Then spake the Chaldeans to the king in Syriac - ארמית aramith , the language of Aram or Syria. What has been generally called the Chaldee. O king, live for ever - חיי לעלמין מלכא Malca leolmin cheyi . With these words the Chaldee part of Daniel commences; and continues to the end of the seventh chapter. These kinds of compliments are still in use in the East Indies. A superior gives a blessing to an inferior by saying to him, when the latter is in the act of doing him reverence,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 2:5

Ye shall be cut in pieces - This was arbitrary and tyrannical in the extreme; but, in the order of God's providence, it was overruled to serve the most important purpose. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 2:8

That ye would gain the time - The king means either that they wished to prolong the time that he might recollect it, or get indifferent about it; or that they might invent something in the place of it; or make their escape to save their lives, after having packed up their valuables. See Daniel 2:9 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 2:10

There is not a man upon the earth - The thing is utterly impossible to man. This was their decision: and when Daniel gave the dream, with its interpretation, they knew that the spirit of the holy gods was in him. So, even according to their own theology, he was immeasurably greater than the wisest in Babylon or in the world. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Daniel 2:13

They sought Daniel and his fellows - As the decree stated that all the wise men of Babylon should be slain, the four young Hebrews, being reputed among the wisest, were considered as sentenced to death also. read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 2:2

Verse 2 This verse more clearly proves what I have already said that the dream caused the king to feel God to be its author. Though this was not his first dream, yet the terror which God impressed on his mind, compelled him to summon all the Magi, since he could not rest even by returning to sleep. He felt as. it were a sing in his mind, since God did not suffer him to rest, but wished him to be troubled until he received an interpretation of the dream. Even profane writers very correctly... read more

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