daniel-4:22-27,daniel-4:6

John Calvin's Commentary on the Bible - Daniel 4:25

Verse 25 Daniel proceeds with the explanation of the king’s dream, to whom the last verse which I explained yesterday applies. This ought to be expressed, because this message was sorrowful and bitter for the king. We know how indignantly kings are usually compelled not only to submit to orders, but even to be cited before God’s tribunal, where they must be overwhelmed in shame and disgrace. For we know how prosperity intoxicates the plebeian race. What, then, can happen to kings except... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:26

Verse 26 Here Daniel closes the interpretation of the dream, and shews how God did not treat King Nebuchadnezzar so severely by not giving way to clemency. He mitigates, indeed, the extreme rigor of the punishment, to induce Nebuchadnezzar to call upon God and repent, through indulging the hope of pardon, as a clearer exhortation will afterwards follow. But Daniel now prepares him for penitence, by swing His kingdom should stand For God might cast him out from intercourse with mankind, and thus... read more

John Calvin

John Calvin's Commentary on the Bible - Daniel 4:27

Verse 27 Since interpreters do not agree about the sense of these words, and as the doctrine to be derived from them depends partly upon that, we must remark, in the first place, that מלכי , meleki, means “my counsel.” Some translate it “my king,” and both words are derived from the same, root מלך, melek, signifying “to reign; but it also signifies counsel”. There is no doubt flint this passage ought to be explained thus: — May my counsel therefore please thee, and mayest thou redeem thy sins.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:1-37

EXPOSITION THE MADNESS OF NEBUCHADNEZZAR . We follow here the division of chapters which we find in our English Version, and as, indeed, in all modern versions. The Aramaic concludes the third chapter with the three verses which are placed in our version at the beginning of the fourth chapter. The arrangement of the Aramaic is followed by the Septuagint, by Theodotion, and by Jerome. The Peshitta and Paulus Tellensis follow the more logical division. Luther divides the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:4-27

Human greatness, its rise, fall, and restoration. "Behold a tree in the midst of the earth, and the height thereof was great" ( Daniel 4:10 ). The subject naturally suggested by the text is that of human greatness, its rise, its decay, its restoration. It should be remembered, even in the first entertainment of the theme, that this greatness may inhere in man individual as in man collective. To guide our thoughts, especially in its practical applications, it will be well, then, to keep... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:19-27

Reproof by the saintly. "Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him" (verse 19). "Astonied for one hour." This is not quite accurate. The meaning is that Daniel was so troubled, so overcome, that he remained for some time without uttering a word. Perhaps he stood gazing at the king in mute amazement and sorrow. At length the king himself broke the distressing silence, encouraging the prophet to cast away all fear of consequences , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:19-28

Prophetic counsel. The true prophet is God's messenger to men. He has a definite mission to perform, and his service here is unspeakably precious. We have here several marks of a genuine prophet. I. REAL SYMPATHY WITH HIS FELLOW - MEN . As a servant of the most high God, he can have no sympathy with self-indulgence, pride, ambition, or any form of sin. But he has real affection for men. Beneath the thick crust of worldliness, he perceives a precious soul, bearing still some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:23

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him. This in the beginning agrees with the text behind the Septuagint Version of Daniel 4:14 . In that verse, instead of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:24

This is the interpretation, O king, and this is the decree of the Most High, which is come upon my lord the king . The passage in the Seventy which is parallel with this is partly in the last clause of the previous verse and partly in the verse that occupies a similar place to this in the Septuagint text, "The judgments of the great God shall come upon thee, and the Most High and his angels assail thee ( κατατρέχουσιν ἐπὶ σὲ )." The change of tense here indicates that the second clause... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 4:25

That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the Most High ruleth in the kingdom of men, and giveth it to whomsoever he will. The Septuagint Version is here much briefer, and in that better, "And they shall put thee in guard, and send thee into a desert place." The Massoretic text, although it... read more

John Calvin's Commentary on the Bible - Daniel 4:25

John Calvin's Commentary on the Bible - Daniel 4:26

John Calvin's Commentary on the Bible - Daniel 4:27

The Pulpit Commentary - Daniel 4:1-37

The Pulpit Commentary - Daniel 4:4-27

The Pulpit Commentary - Daniel 4:19-27

The Pulpit Commentary - Daniel 4:19-28

The Pulpit Commentary - Daniel 4:23

The Pulpit Commentary - Daniel 4:24

The Pulpit Commentary - Daniel 4:25

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