john-3:17-30-esv

John Gills Exposition of the Bible Commentary - John 3:24

For John was not yet cast into prison. As he afterwards was by Herod, for the sake of Herodias, because he reproved Herod for taking her to be his wife, when she was wife to his brother Philip; see Matthew 14:3 ; and this circumstance shows, that these things were done before that journey of Christ into Galilee, mentioned in Matthew 4:12 . read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:25

Then there arose a question ,.... A dispute, or controversy, occasioned by the baptism, of John and Christ: between some of John's disciples, and the Jews . The Syriac and Persic versions read, "between one of John's disciples, and a certain Jew"; and Nonnus renders it, "with an Hebrew man"; and so the Alexandrian manuscript; many others read, "with a Jew": the contention between them was about purifying ; either about the ceremonial purifications, and ablutions commanded in the... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:26

And they came unto John ,.... The Persic version reads, "he came unto John"; that disciple that had the controversy with the Jew about purifying, who not knowing well how to answer him, and which might be the case of more, applied to John: and said unto him, Rabbi ; or "master"; or, "our master"; as the Syriac and Persic versions read, which was a title of great respect, and reverence, and much in use in those times; See Gill on Matthew 23:7 , Matthew 23:8 . The Arabic version joins... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:27

John answered and said ,.... The Syriac and Arabic versions add, "to them"; the answer being made to the disciples of John, who came to him with their complaint: a man can receive nothing ; the Syriac and Persic versions add, "of his own will": some understand this of Christ, as man, who did not take upon him the character of the Messiah, nor the office of a Mediator, nor the honour of it of himself; and who received the gifts and graces of the Spirit of God, without measure, and had his... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:28

Ye yourselves bear me witness ,.... In what they now said, and referred to, in describing Christ, as he to whom John bore witness; and he appeals to them for what he said in their presence, and before all the people in that testimony: that I said I am not the Christ ; see John 1:19 ; wherefore, if he, who is the Christ, is now come, and teaches, and baptizes, and has the greatest number of followers, it is not to be wondered at; and much less to be envied; but rather to be rejoiced at.... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:29

He that hath the bride ,.... By whom particular persons seem here to be meant, who were called, converted, and brought to Christ, and were made his disciples, and baptized, and so were openly espoused unto him; though sometimes it designs a particular church of Christ, and even the whole general assembly, and church of the firstborn, whose names are written in heaven; all the elect of. God, whether among Jews, or Gentiles; see 2 Corinthians 11:2 . These Christ has in a conjugal relation;... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:30

He must increase ,.... Not in stature of body, or in wisdom and understanding of mind, as man, he being come to maturity in these things already; but in fame, credit, and reputation among men; as he afterwards did in the land of Judea, by reason of his miracles and doctrines; and after that among the Gentiles, through the publication of his Gospel; and will more and more in the latter day, when he, and he alone, shall be exalted: and he must increase in the ministry of his word, which was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:17

For God sent not, etc. - It was the opinion of the Jews that the Gentiles, whom they often term the world, עלמה olmah , and העולם אומות omoth haolam , nations of the world, were to be destroyed in the days of the Messiah. Christ corrects this false opinion; and teaches here a contrary doctrine. God, by giving his Son, and publishing his design in giving him, shows that he purposes the salvation, not the destruction, of the world - the Gentile people: nevertheless, those who will not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:18

He that believeth - As stated before on John 3:16 . Is not condemned - For past sin, that being forgiven on his believing in Christ. But he that believeth not - When the Gospel is preached to him, and the way of salvation made plain. Is condemned already - Continues under the condemnation which Divine justice has passed upon all sinners; and has this superadded, He hath not believed on the name of the only begotten Son of God, and therefore is guilty of the grossest insult to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:19

This is the condemnation - That is, this is the reason why any shall be found finally to perish, not that they came into the world with a perverted and corrupt nature, which is true; nor that they lived many years in the practice of sin, which is also true; but because they refused to receive the salvation which God sent to them. Light is come - That is, Jesus, the Sun of righteousness, the fountain of light and life; diffusing his benign influences every where, and favoring men with a... read more

John Gills Exposition of the Bible Commentary - John 3:24

John Gills Exposition of the Bible Commentary - John 3:25

John Gills Exposition of the Bible Commentary - John 3:26

John Gills Exposition of the Bible Commentary - John 3:27

John Gills Exposition of the Bible Commentary - John 3:28

John Gills Exposition of the Bible Commentary - John 3:29

John Gills Exposition of the Bible Commentary - John 3:30

Adam Clarke's Commentary on the Bible - John 3:17

Adam Clarke's Commentary on the Bible - John 3:18

Adam Clarke's Commentary on the Bible - John 3:19

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