matthew-21:43-45

John Calvin's Commentary on the Bible - Matthew 21:43

Verse 43 43.Therefore I say to you. Hitherto Christ directed his discourse to rulers and governors, but in presence of the people. Now, however, he addresses in the same manner the people themselves, and not without reason, for they had been the companions and assistants of the priests and scribes in hindering the grace of God. It was from the priests, no doubt, that the evil arose, but the people had already deserved, on account of their sins, to have such corrupt and degenerate pastors.... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:44

Verse 44 44.And he who shall fall on this stone. Christ confirms more fully the former statement, that he suffers no loss or diminution when he is rejected by the wicked, because, though their obstinacy were like a stone or like iron, yet by his own hardness he will break them, and therefore he will be the more highly glorified in their destruction. He perceived in the Jews an astonishing obstinacy, and therefore it was necessary that this kind of punishment should be described to them in an... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:45

Verse 45 45.They knew that he spoke of them. The Evangelists show how little success Christ had, that we may not wonder if the doctrine of the Gospel does not bring all men, in the present day, to yield obedience to God. Let us also learn that it is impossible but that the rage of ungodly men will be more and more inflamed by threatenings; for as God seals his word on our hearts, so also it is a hot iron to wound bad consciences, in consequence of which their ungodliness is the more inflamed.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:1-46

The vast multitudes who came to his baptism thereby professed faith in his teaching. Hence the general expression, "All hold John as a prophet." The defeat of Herod's army in the war with Aretas, King of Arabia, was esteemed by the Jews a judgment for the death of John (Josephus, 'Ant.,' John 18:7 ). 2 . John ' s testimony therefore should be conclusive. III. AS IT IS EVIDENT IN THE DISCOMFITURE OF HIS ENEMIES . 1 . They set up their authority against... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:33-44

Parable of the wicked husbandmen. The priests and elders already stood convicted of having incapacitated themselves for recognizing the Divine in Jesus. But theirs was not the guilt of common unbelievers. It was not merely their personal, hut their official duty to keep themselves awake to the Divine, by righteousness of life. It was the duty for which their office existed. They are as agents whom a man has appointed to manage his business, and who use their position only to enrich... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:33-46

Parable of the vineyard let out to husbandmen . ( Mark 12:1-12 ; Luke 20:9-19 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:33-46

Goodness and severity. In this parable Jesus sets forth the privileges, the sins, and the impending ruin of the Jewish people. It brings before us for our admonition— I. WHAT THE LORD DID FOR HIS PEOPLE . 1 . He became a Father to them. 2 . He gave them a rich inheritance. 3 . He made every provision for their benefit. (a) By the "law of commandments contained in ordinances" he separated his people from the idolatrous nations surrounding. (b) His... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:43

Therefore I say unto you. Having denounced the sin, Christ now enunciates the punishment thereof, in continuation of his parable. Because ye slay the Son, reject the Cornerstone, the vineyard, i.e. the kingdom of God, shall be taken from you. Ye shall no longer be God's peculiar people; your special privileges shall be taken away. A nation. The Christian Church, the spiritual Israel, formed chiefly from the Gentile peoples ( Acts 15:14 ; 1 Peter 2:9 ). The fruits thereof ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:44

Christ proceeds to show the positive and terrible results of such unbelief. Whosoever shall fall ( πεσω Ì ν , hath fallen ) on this stone shall be broken ( συνθλασθη ì σεται , shall be shattered to pieces ) . This may refer to the practice of executing the punishment of stoning by first hurling the culprit from a raised platform on to a rock or stone, and then stoning him to death. The falling on the stone has been explained in more ways than one. Some think that it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:45

Pharisees . They have not been specially mentioned hitherto, but they formed the majority in the Sanhedrin, and are properly here named by the evangelist. He spake of them . They could not fail, especially after Matthew 21:43 , to see the drift of the parables; their own consciences must have made them feel that they themselves were herein signified, their motives and conduct fully discovered. But, as bad men always act, instead of repenting of the evil, they are only exasperated against... read more

John Calvin's Commentary on the Bible - Matthew 21:43

John Calvin's Commentary on the Bible - Matthew 21:44

John Calvin's Commentary on the Bible - Matthew 21:45

The Pulpit Commentary - Matthew 21:1-46

The Pulpit Commentary - Matthew 21:33-44

The Pulpit Commentary - Matthew 21:33-46

The Pulpit Commentary - Matthew 21:33-46

The Pulpit Commentary - Matthew 21:43

The Pulpit Commentary - Matthew 21:44

The Pulpit Commentary - Matthew 21:45

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