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John Calvin

John Calvin's Commentary on the Bible - Zephaniah 1:4

Verse 4 The Prophet explains still more clearly why he directed his discourse in the last verse against the beasts of the earth and the birds of heaven, even for this end—that the Jews might understand that God was angry with them. I will stretch forth, he says, my hand on Judah and on Jerusalem. God, then, by executing his vengeance on animals, intended to exhibit to the Jews, as in a picture, the dreadfulness of his wrath, which yet they despised and regarded as nothing. The stretching forth... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 1:5

Verse 5 Zephaniah pursues the subject contained in the verse I explained yesterday. For as the majority of the people still adhered to their superstitions, though the pure worship of the law had been restored by Josiah, the Prophet threatens here, that God would punish such ingratitude. As then he had spoken in the last verse of the worshipers of Baal and their sacrifices, so now he proceeds farther—that the Lord would execute vengeance on the whole people, who prayed to the host of heaven, or... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 1:6

Verse 6 The Prophet seems here to include, as it were, in one bundle, the proud despisers of God, as well as those idolaters of whom he had spoken. It may yet be, that he describes the same persons in different words, and that he means that they were addicted to their own superstitions, because they were unwilling to serve God sincerely and from the heart, and even shunned everything that might lead their attention to true religion. And this view I mostly approve; for what some imagine, that... read more

John Calvin

John Calvin's Commentary on the Bible - Zephaniah 1:7

Verse 7 The Prophet confirms here what he has previously taught, when he bids all to be silent before God; for this mode of speaking is the same as though he had said, that he did not terrify the Jews in vain, but seriously set before them God’s judgment, which they would find by experience to be even more than terrible. He also records some of their sins, that the Jews might know that he did not threaten them for nothing, but that there were just causes why God declared that he would punish... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-6

I. MEANING OF HIS NAME . Zephaniah, "One whom Jehovah hides." Hiding in the day of calamity a blessing promised to them that fear Go( Psalms 31:19 , Psalms 31:20 ), who are therefore styled God's hidden ones ( Psalms 83:4 ), and may confidently reckon upon God's extending to them his protecting care in the midst of peril ( Psalms 27:5 ), yea, may even boldly flee unto him to hide them ( Psalms 143:9 ). II. THE DIGNITY OF HIS PERSON . The scion of a kingly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-6

"The word of the Lord which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amen, King of Judah. I will utterly consume all things from off the land, saith the Lord. I will consume man and beast," etc. Of Zephaniah we have no information but what is contained in his prophecy. His genealogy is given in the first verse of this chapter. He prophesied in the reign of Josiah, probably between the twelfth and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-18

Part I. THE JUDGMENT UPON ALL THE WORLD , AND UPON JUDAH IN PARTICULAR . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:1-18

We learn from ver. 1 that Zephaniah received from the Lord his message to Judah in the days of Josiah, the last of the godly and reforming kings, who, after the gross corruption of the preceding reigns of Manasseh and Amon, restored to a large extent the purity of the worship of God, and was the means of bringing about a certain kind and degree of repentance and amendment in the people. Probably, however, the major part of Zephaniah's prophecy belongs to the early part of Josiah's reign,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:4

I will also stretch out mine hand . This expression is used when God is about to do great things or inflict notable punishment (see Exodus 3:20 ; Exodus 15:12 ; Deuteronomy 4:34 ; Isaiah 5:25 ; Jeremiah 51:25 , etc.). Judah. In so far as Judah was rebellious and wicked, it should incur the judicial punishment. Judgment was to begin at the house of God ( 1 Peter 4:17 ), the sin of the chosen people being more heinous than that of heathens. Hence it is added, upon all the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zephaniah 1:4-6

§ 3. The judgment will fall especially upon Judah and Jerusalem for their idolatry. read more

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