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Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:3

(3) When they wanted wine.—Better, the wine having failed.They have no wine.—The question “What was the import of this remark?” has been often asked, and very variously answered. And yet the answer does not seem far to seek. The next verses fix its meaning as the expectation of an outcome of supernatural power. This is quite in harmony with the mother’s hopes and musings, without any previous miracle on which to base them (John 2:11). For many long years she had kept in her heart the Son’s... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:4

(4) Woman, what have I to do with thee?—This is an old battle-ground between Protestant and Romanist expositors. The former have found in each clause of the sentence a condemnation of Mariolatry; the latter have sought explanations not inconsistent with their faith and practice. It may be hoped that the day is now past, when anything other than thoughts of reverence and honour is to be connected with the title “Woman,” least of all in the words of One who claimed as His own highest dignity... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:5

(5) Whatsoever he saith unto you.—His answer has not repelled her. She still believes and expects. Her command to the servants confirms the opinion that the marriage is of some member of the family. This opinion has taken strange traditional forms; one being that here, too, the Evangelist casts a veil over an incident in his own life, and that he was himself the bridegroom; but that, guided by the miracle, he from that moment left all and followed Christ. The Prologue to St. John attributed to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:6

(6) Waterpots, or pitchers, like to but larger than the vessels used for carrying water, as in John 4:28. These were placed in the outer court, away from the guest-chamber, for the governor of the feast is ignorant of the circumstances (John 2:9). It is natural that an eyewitness should remember the number and know roughly their size. There were six of them, containing about twenty gallons apiece; but hidden meanings referring to the number or the quantity are brought to the text, not derived... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:7

(7) Fill the waterpots.—It is implied that the pitchers were wholly or in part empty, the water in them having been used for the ablutions before the feast. The persons ordered are the servants (John 2:5). “Up to the brim” marks the willing care with which the order was obeyed, and an expectation through the household of some work to be wrought. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:8

(8) Draw out now, and bear unto the governor of the feast.—A vessel was let down into the pitcher, and was then carried to the ruler of the feast, who would distribute the wine in it to the guests. Ruler rather than “governor.” The same English word should be used throughout the two verses. What exact office is denoted by the Greek word is uncertain, as it occurs nowhere else in the Bible, and is very rare in the classical authors. The chief English commentators (Alford, Wordsworth, Trench) are... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:9

(9) Water that was made wine.—Better, water that had become wine. At what moment did the transformation take place? What water became wine? The text itself does not speak of “water now become wine” until the ruler of the feast tasted it, and immediately afterwards speaks of it as “water,” when the servants drew it, for the plain reference of the parenthesis in brackets is to the drawing of the water from the pitchers (John 2:8), not to a previous drawing of water to place in the pitchers, which... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:10

(10) When men have well drunk.—The same Greek word is used in the LXX. in Genesis 43:34, and rendered in the Authorised version “were merry;” but its general use in the Old Testament, as in classical writers, and its invariable use in the New Testament (Matthew 24:49; Acts 2:15; 1 Corinthians 11:21; Ephesians 5:18; 1 Thessalonians 5:7; Revelation 17:6, are the only passages) is to express the state of drunkenness. Our translators have shrunk from that rendering here, though it was before them... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:11

(11) This beginning of miracles did Jesus in Cana of Galilee, or, more exactly, This did Jesus in Cana of Galilee as the beginning of His signs. The form of the sentence makes it certain that it is the absolutely first and not the first in Cana which is meant.It is important to note here that St. John uses only once, and that in our Lord’s test of the courtier, and connected with “sign” (John 4:48), the word which represents “miracle,” “wonder,” “portent,” and that he nowhere uses the word... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 2:12

(12) After this he went down to Capernaum.—For the position of Capernaum comp. Note on Matthew 4:13. It was on the shore of the lake of Tiberias, and He must have gone “down” to it from any locality among the hills of Galilee. The words do not imply that they went to Capernaum direct from Cana. The “after this” allows of a return to Nazareth, and the mention of the “brethren” makes such a return probable. The place of this sojourn in the order of events belongs to the narrative of the earlier... read more

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