Matthew 12:24-37

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:25-26

This is our Lord’s first argument. Mark relates it, Mark 3:23-26, with little alteration in the phrase; so doth Luke, Luke 11:17,Luke 11:18. The sum of the argument is, The devil is so wise, that he will look to the upholding of his own kingdom in the world. This will require an agreement of the devils amongst themselves, for if they be divided they cannot uphold their kingdom, nor stand, any more than a house, city, or kingdom in the world so divided can stand; therefore the prince of devils... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:27

Our Saviour’s argument is this, Where the case is the same the judgment ought to be the same, and the contrary judgment speaketh malice, and hatred of the person. Do I cast out devils? So do your children. You say they do it by the power of God; why do you say that I do it by a prince of devils? What appeareth in their casting of them out more than in mine, which can argue that they do it by the power of God, and I by the power of the prince of devils? The only question is who our Saviour here... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:28

Luke hath the same, Luke 11:20, only for the Spirit of God he hath the finger of God. By the kingdom of God he here meaneth the coming of the Messiah, which is so called, Daniel 2:44. The time is come, when the Lord begins his kingdom of grace, setting up his King upon his holy hill of Zion, Psalms 2:6; whence we may observe, that Christ giveth in his casting out of devils by a Divine power, as an argument to prove himself the Messiah; for saith he, By this you may know the kingdom of God is... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:29

Mark hath the same words, with little variation, Mark 3:27; Luke saith, Luke 11:21,Luke 11:22, When a strong man armed keepeth his palace, his goods are in peace: but when a stronger than he shall come upon him and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoil. The sense is the same, though the words be multiplied. Our Saviour showeth how his casting out of devils by the Spirit and power of God argued that the Messiah was come, and the time come when... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:30

Luke hath the same, Luke 11:23. Some understand this concerning the devil, whom he was so far from favouring, that his work was quite opposite. Some understand it concerning some neuters, that would neither show themselves for Christ nor against him. Our Saviour tells them, that this cause would bear no neutrality, they must be either for him or against him. But possibly it is best understood concerning the scribes and Pharisees, whom he lets know, that he was one who showed men the true way of... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:31-32

Mark repeateth the same, Mark 3:28,Mark 3:29, with no alteration as to the sense, and instead of neither in this world, neither in the world to come, he saith, but is in danger of eternal damnation. Luke hath something of it, Luke 12:10, And whosoever shall speak a word against the Son of man, it shall be forgive him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. It is a text (which) hath very much exercised great divines, and much more perplexed poor Christians... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:33

We met with much the same Matthew 7:16. The words here spoken may be understood to have reference to the devil, to the scribes and Pharisees, or to Christ himself. 1. You say I do these things by the devil: you cannot but say the things I do are good; the fruit followeth the nature of the tree: the devil is evil, a corrupt tree, how can he produce good fruit? Or thus; 2. You show yourselves to be corrupt trees by the fruit you bring forth; you indeed are not lewd and profane, but put on a mask... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:34-35

The evangelist Luke, Luke 6:45, hath much the same with what is here. O generation of vipers: John had so called them, and Christ again so called them, Matthew 23:33. A viper is of all other the most venomous and dangerous serpent. Christ is calling them a generation of vipers, intimates that the Pharisees were generally a most mischievous faction for the souls of men. How can ye, being evil, speak good things? Why do I (saith he) spend my time and breath in reproving or admonishing you? you... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 12:36-37

Some understand by idle words here, lying and deceitful words; others, contumelious and reproachful words. But the best interpreters here extend the sense further, not only from the sense of the word αργον, here used, but because they judge our Saviour is here arguing from the less to the greater, convincing the Pharisees what a dreadful account they had to give for their blasphemous and reproachful words, when all must give an account even for those words which they speak to no good purpose,... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Matthew 12:22-37

CRITICAL NOTESMatthew 12:23. Is not this the Son of David?—See “The Parallel New Testament” (1882). The “not” is omitted in both columns. It “was wisely omitted by King James’ translators. It is not found in the 1611 edition, the primary edition. Neither is it found in the four succeeding folio editions, those of the years 1613, 1617, 1634, 1640. But somehow or other it has got smuggled into our present copies” (Morison). The form of the question expresses bewilderment and hesitation; but... read more

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