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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Daniel 3:5

cornet, &c. These names are supposed to be Greek, or from the Greek; but Athenaeus, a Greek grammarian (about A.D. 200-300), says the sambuke ("sack-but") was a Syriac invention. Strabo, in his geography (54 B.C. A.D. 24), ascribes Greek music to Asia, and says: "the Athenians always showed their admiration of foreign customs". harp . Chaldee. kithros ; Greek. kithara. Terpander, a Greek musician (seventh century B. C), the father of Greek music, invented the kithara with seven... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Daniel 3:5

Daniel 3:5. Harp— The original word is קיתרס caithros, which seems to be denominated from the citron-tree, the product of Armenia, Media, and Persia; the tree itself might take its name from the ground in which it flourished, or from the round figure of its fruit: for קתר ceter, signifies a rock in the Chaldee (Proverbs 30:26.), and mountainous or rocky places are called cythera, and citharon. Citra is likewise Chaldee for a crown, turban, or diadem of the head, and is the proper name for the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Daniel 3:6

Daniel 3:6. The same hour— This is the first place in the Old Testament, where we meet with the division of time into hours. The Greeks ascribe the invention of them to Anaximander, who perhaps received it from the Chaldees. The mode of punishment here mentioned was common among this people. Compare Jeremiah 29:22. It has been said that Abraham was exposed to this punishment before his departure from Chaldea. See Calmet. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Daniel 3:5

5. cornet—A wind instrument, like the French horn, is meant. flute—a pipe or pipes, not blown transversely as our "flute," but by mouthpieces at the end. sackbut—a triangular stringed instrument, having short strings, the sound being on a high sharp key. psaltery—a kind of harp. dulcimer—a bagpipe consisting of two pipes, thrust through a leathern bag, emitting a sweet plaintive sound. Chaldee sumponya, the modern Italian zampogna, Asiatic zambonja. fall down—that the recusants might be the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Daniel 3:6

6. No other nation but the Jews would feel this edict oppressive; for it did not prevent them worshipping their own gods besides. It was evidently aimed at the Jews by those jealous of their high position in the king's court, who therefore induced the king to pass an edict as to all recusants, representing such refusal of homage as an act of treason to Nebuchadnezzar as civil and religious "head" of the empire. So the edict under Darius ( :-) was aimed against the Jews by those jealous of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Daniel 3:4-7

The musical instruments referred to (Daniel 3:5; Daniel 3:7) also have Persian names. [Note: Archer, A Survey . . ., p. 375; K. A. Kitchen, "The Aramaic in Daniel," in Notes on Some Problems in the Book of Daniel, p. 43; T. C. Mitchell and R. Joyce, "The Musical Instruments in Nebuchadnezzar’s Orchestra," in Notes on Some Problems in the Book of Daniel, pp. 19-27.] Some of these instruments were Greek as well. The Greeks had an influence on Babylonia earlier than Daniel’s time. [Note: W. F.... read more

John Dummelow

John Dummelow's Commentary on the Bible - Daniel 3:1-30

The Golden Image and the Fiery FurnaceNebuchadnezzar sets up a colossal golden image, and summons to its dedication all the officials of his empire, who are commanded to fall down and worship the image at a given musical signal, on pain of being cast into a furnace (Daniel 3:1-6). They all do so, with the exception of Daniel’s three friends, whose refusal is reported to Nebuchadnezzar (Daniel 3:7-12). They are summoned before the king, and persist in their refusal (Daniel 3:13-18).... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Daniel 3:4

(4) People, nations.—In Biblical language the latter word is used (Genesis 25:16) of the tribes of Ishmael, each of which had its own head, or of the Midianites (Numbers 25:15). The former is applied to Israel in Psalms 111:6, where occurs the phrase, “people of Jehovah.” The word “languages” is applied (Genesis 10:5; Genesis 10:20, &c.) to tribes as represented by their languages. Hence these three expressions denote all nations subject to the empire, of whatever description of language,... read more

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