Genesis 5:18-32

Adam Clarke's Commentary on the Bible - Genesis 5:27

The days of Methuselah were nine hundred sixty and nine years - This is the longest life mentioned in Scripture, and probably the longest ever lived; but we have not authority to say positively that it was the longest. Before the flood, and before artificial refinements were much known and cultivated, the life of man was greatly protracted, and yet of him who lived within thirty-one years of a thousand it is said he died; and the longest life is but as a moment when it is past. Though life... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 5:29

This same shall comfort us - This is an allusion, as some think, to the name a Noah, which they derive from נחם nacham , to comfort; but it is much more likely that it comes from נח nach or נוח nuach , to rest, to settle, etc. And what is more comfortable than rest after toil and labor? These words seem to have been spoken prophetically concerning Noah, who built the ark for the preservation of the human race, and who seems to have been a typical person; for when he offered his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 5:32

Noah begat Shem, Ham, and Japheth - From Genesis 10:21 ; 1 Chronicles 1:5 , etc., we learn that Japheth was the eldest son of Noah, but Shem is mentioned first, because it was from him, in a direct line, that the Messiah came. Ham was certainly the youngest of Noah's sons, and from what we read, Genesis 9:22 , the worst of them; and how he comes to be mentioned out of his natural order is not easy to be accounted for. When the Scriptures design to mark precedency , though the subject... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 5:22

Verse 22 22.And Enoch walked with God. Undoubtedly Enoch is honored with peculiar praise among the men of his own age, when it is said that he walked with God. Yet both Seth and Enoch, and Cainan, and Mahalaleel, and Jared, were then living, whose piety was celebrated in the former part of the chapter. (254) As that age could not be ruder or barbarous, which had so many most excellent teachers; we hence infer, that the probity of this holy man, whom the Holy Spirit exempted from the common... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 5:24

Verse 24 24.And he was not, for God took him. He must be shamelessly contentious, who will not acknowledge that something extraordinary is here pointed out. All are, indeed, taken out of the world by death; but Moses plainly declares that Enoch was taken out of the world by an unusual mode, and was received by the Lord in a miraculous manner. For לקה (lakah) among the Hebrews signifies ‘to take to one’s self,’ as well as simply to take. But, without insisting on the word, it suffices to hold... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 5:29

Verse 29 29.And he called his name Noah, saying, This same shall comfort us concerning our work. In the Hebrew languages the etymology of the verb נחם (nacham) does not correspond with the noun נוח (noach,) unless we call the letter ם (mem) superfluous; as sometimes, in composition, certain letters are redundant. נוח Noach signifies to give rest, but נחם nacham to comfort. The name Noah is derived from the former verb. Wherefore, there is either the transmutation of one letter into another, or... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 5:32

Verse 32 32.And Noah was five hundred years old. Concerning the fathers whom Moses has hitherto enumerated, it is not easy to conjecture whether each of them was the first born of his family or not; for he only wished to follow the continued succession of the Church. But God, to prevent men from being elated by a vain confidence in the flesh, frequently chooses for himself those who are posterior in the order of nature. I am, therefore, uncertain whether Moses has recorded the catalogue of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 5:1-32

The antediluvian saints. I. DESCENDANTS OF ADAM . AS such they were— 1. A sinful race. Adam's son Seth was begotten in his father's image. Though still retaining the Divine image ( 1 Corinthians 11:7 ) as to nature, in respect of purity man has lost it. Inexplicable as the mystery is of inherited corruption, it is still a fact that the moral deterioration of the head of the human family has transmitted itself to all the members. The doctrine of human depravity, however... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 5:6-20

The lives of the succeeding patriarchs are framed upon the model of this Adamic biography, and do not call for separate notice. The names of the next six were Seth ( Genesis 5:6 ; vide Genesis 4:25 ); Enos ( Genesis 5:9 ; vide Genesis 4:26 ); Cainan , possession (Gesenius); a child, one begotten (Furst); a created thing, a creature, a young man (Ewald); possessor, or spearsman (Murphy; Genesis 5:12 ); Mahalaleel , praise of God (Gesenius, Furst, Murphy; Genesis 5:15 ); ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Genesis 5:21

The dedicated and initiated child grew up, like an Old Testament Timothy let us hope, to possess, illustrate, and proclaim the piety which was the distinguishing characteristic of the holy line. At the comparatively early age of sixty-five he begat Methuselah . Man of a dart (Gesenius), man of military arms (Furst), man of the missile (Murphy), man of the sending forth—sc. of water (Wordsworth), man of growth (Delitzsch). And Enoch walked with God (Elohim). The phrase, used also of Noah,... read more

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