Hebrews 3:5-14

Adam Clarke's Commentary on the Bible - Hebrews 3:11

So I sware in my wrath - God's grief at their continued disobedience became wrath at their final impenitence, and therefore he excluded them from the promised rest. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 3:12

Take heed, brethren, lest there be in any of you - Take warning by those disobedient Israelites; they were brought out of the house of bondage, and had the fullest promise of a land of prosperity and rest. By their disobedience they came short of it, and fell in the wilderness. Ye have been brought from the bondage of sin, and have a most gracious promise of an everlasting inheritance among the saints in light; through unbelief and disobedience they lost their rest, through the same ye may... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 3:13

But exhort one another daily - This supposes a state of chose Church fellowship, without which they could not have had access to each other. While it is called to-day - Use time while you have: it, for by and by there will be no more present time; all will be future; all will be eternity. Daily signifies time continued. To-day, all present time. Your fathers said: Let us make ourselves a captain, and return back unto Egypt, Numbers 14:4 . Thus they exhorted each other to depart from... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hebrews 3:14

For we are made partakers of Christ - Having believed in Christ as the promised Messiah, and embraced the whole Christian system, they were consequently made partakers of all its benefits in this life, and entitled to the fulfillment of all its exceeding great and precious promises relative to the glories of the eternal world. The former they actually possessed, the latter they could have only in case of their perseverance; therefore the apostle says, If we hold fast the beginning of our... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 3:5

Verse 5 5.And Moses verily was faithful in all his house, as a servant, etc. The second difference is, that to Moses was committed a doctrine to which he, in common with others, was to submit; but Christ, though he put on the form of a servant, is yet Master and Lord, to whom all ought to be subject; for, as we found in Hebrews 1:2, he is constituted heir of all things. For a testimony of those things which were to be spoken after, or which were afterwards to be said or declared. I explain... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 3:6

Verse 6 6.Whose house are we, etc. As Paul in his Epistle to the Romans, after having prefaced that he was appointed to be the Apostle of the Gentiles, adds, for the sake of gaining credit among them, that they were of that number; so now the author of this epistle exhorts the Jews who had already made a profession of Christ to persevere in the faith, that they might be deemed as being in Gods household. He had said before that God’s house was subject to the authority of Christ. Suitably to... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 3:7

Verse 7 He proceeds in his exhortation, that they were to obey Christ speaking to them; and that he might add more weight to it, he confirms it by the testimony of David; for since they were to be sharply goaded, it was better, for the sake of avoiding offense, to bring forward another person. Had he simply reproached them for the unbelief of the fathers, they would have less favorably attended to him; but when he brought forward David, it was less offensive. Now, the import of the whole is, —... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 3:8

Verse 8 8.Then follows, Harden not your hearts By which words is intimated that our rebellion against God flows from no other fountain than willful wickedness, by which we obstruct the entrance of his grace, We have indeed by nature a heart of stone, and there is in all an innate hardness from the womb, which God alone can mollify and amend. That we, however, reject the voice of God, it happens through a spontaneous obstinacy, not through an external impulse, a fact of which every one is a... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 3:9

Verse 9 9.Tempted, etc. This word is to be taken in a bad sense; it means to provoke in a proud and insulting manner, which we express in French by saying, defier comme en depitant For though God had often brought them help, yet they forgot all, and scornfully asked, where was his power. Proved, etc. This clause is to be thus explained, “When yet they had proved me and seen my works”. For it enhanced the guilt of their impiety, that having been taught by so many evidences of divine power, they... read more

John Calvin

John Calvin's Commentary on the Bible - Hebrews 3:10

Verse 10 10.And I said, etc. This was God’s sentence, by which he declared that they were destitute of a sound mind, and he adds the reason, For they have not known my ways. In short, he regarded them as past hope, for they were without sense and reason. And here he assumed the character of man, who at length after long trials declares that he has discovered obstinate madness, for he says that they always went astray, and no hope of repentance appeared. read more

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