Luke 14:23

Expository Notes of Dr. Thomas Constable - Luke 14:18-35

E. Instruction about the kingdom 13:18-14:35The larger division of the Gospel that records Jesus’ ministry on the way to Jerusalem and the Cross continues with more teaching about the coming kingdom. The parables of the kingdom that begin this section (Luke 13:18-21) introduce this section. The difference in Jesus’ teaching in the present section is a matter of emphasis rather than a clear-cut change. The subtlety of this distinction is observable in that the commentators differ over where they... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 14:23-24

The host then sent his servant farther out into the countryside to find guests wherever he could. Those taking refuge against the hedges, fences, and walls (Gr. phragmos) would have been people who were especially destitute and needy. The Jews did not normally put hedges around their fields, so the picture is of the servant going out into the heathen world. [Note: Edersheim, 2:251.] Compelling (Gr. anagkazo) did not involve forcing them against their wills but urging them to come. It manifested... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 14:1-35

The Dropsical Man. The Great Supper. Divers Sayings and Parables1-6. The sabbath question again. The man with the dropsy healed (peculiar to Lk).1. To eat bread] So far from being abstemious on the sabbath, the Jews carried the pleasures of the table to excess. ’The Hebrews honour the sabbath chiefly by inviting each other to drinking and intoxication’ (Plutarch). ’Rabbah Abba bought flesh of thirteen butchers that he might be sure to taste the best, and paid them at the very gate, that he... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 14:23

(23) The highways and hedges.—In the frame-work of the parable, this points to a yet lower class of the population of an Eastern country—to the tramps and the squatters who had no home, and who were content to sleep under the shelter of a hedge or fence. For the most part, these were low walls or palisades, rather than hedges in the English sense of the word. In the application of the parable, the men thus brought in can hardly be any other than the wanderers of the outlying Gentile... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 14:1-35

The Men Without a Sabbath Luke 14:3-6 The Lord delivered His primary challenge to the Jews through the Sabbath Day. It was, as it were, His gauge of battle, His test case. For His own personal significance turned on His relation to this Sabbath Day question. Not that in this He challenged the validity of the older Covenant. On the contrary, He always claimed the authority of the older Covenant on His own side. He appealed for His own justification to the principles established in the Law of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 14:1-35

CHAPTER 14 1. The Man with the Dropsy Healed on the Sabbath. (Luke 14:1-6 ) 2. The Wisdom of Humility. (Luke 14:7-11 ) 3. Recompensed in Resurrection. (Luke 14:12-14 ) 4. The Parable of the Great Supper. (Luke 14:15-24 ) 5. Conditions of Discipleship. (Luke 14:25-35 .) Luke 14:1-6 Again He heals on the Sabbath. In the house of a ruler, a Pharisee, they were watching Him. He had gone there to eat bread. What condescension! They were His enemies, yet He loved them. He healed the man with... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 14:1-35

EATING IN THE PHARISEE'S HOUSE (vs.1-14) This chapter shows the heart of God in seeking man, yet also man in thorough contrast and opposition to God. One of the chief Pharisees invited the Lord Jesus to his house for a meal, evidently not out of affection, but to find occasion for criticism, for "they watched Him." Yet the Lord did not refuse: He would genuinely seek the good of man, whether criticized or not. We may wonder if perhaps the Pharisee had invited the man with dropsy (edema) as a... read more

James Gray

James Gray's Concise Bible Commentary - Luke 14:1-35

PARABLES OF GRACE THE SELFISH GUEST (Luke 14:1-14 ) We pass over verses 1-6 which set forth the occasion for the first parable. The lesson from this first parable is, that if in natural things such selfishness was unbecoming, how much more on the spiritual plane? (Compare 1 Peter 5:5-6 ; Isaiah 57:15 .) THE GREAT SUPPER (Luke 14:15-24 ) This was spoken on the same occasion as the other and in response to the remark of Luke 14:15 . Christ had spoken of reward at “the resurrection of the... read more

Joseph Parker

The People's Bible by Joseph Parker - Luke 14:1-35

Out of Place Luk 14:7-11 There is a fitness of things. We all know it. We feel it, though we may not be able to explain it in words. There is an instinctive judgment about proportion, and social rightness, and personal action. There is a regularity in irregularity. Life is not so tumultuous as it seems. If we could see the action of all the lines of life we should see that beneath all the tumult and uproar, all the eccentricity and irregularity, there is a steady line, direct, inevitable,... read more

Robert Hawker

Hawker's Poor Man's Commentary - Luke 14:16-24

Then said he unto him, A certain man made a great supper, and bade many: And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife, and... read more

Grupo de Marcas