I. The post-resurrection appearances of Jesus 24:13-49Luke included two of Jesus’ post-resurrection appearances in his Gospel, the first one to two disciples and the second to many of the disciples. In both cases the key to their enlightenment was the Hebrew Scriptures. read more
24:13 stadia (h-17) About 7 English miles. read more
The Resurrection and the Ascension1-11. Two angels appear to the women at the sepulchre (Matthew 28:1-8; Mark 16:1-8: cp. John 20:1-2). See on Mt and Jn.12. Peter visits the sepulchre. See on John 20:3-10. This v. is wanting in some ancient authorities.13-35 The journey to Emmaus (Mark 16:12-13). Though alluded to in Mk, this beautiful narrative is peculiar to Lk. The conjecture of Theophylact that one of the two disciples was St. Luke still finds supporters, but is unlikely.13. Emmaus]... read more
(13) And, behold, two of them.—The long and singularly interesting narrative that follows is peculiar to St. Luke, and must be looked upon as among the “gleaning of the grapes,” which rewarded his researches even after the full vintage had apparently been gathered in by others. The Emmaus in Galilee, about a mile from Tiberias, was famous for its medicinal warm springs (Jos. Ant. xviii. 2, § 3; Wars, iv. 1, § 3), and had the narrative referred to it, we might have supposed St. Luke to have... read more
The Easter Message Luke 24:2 (with Mark 16:3-4 ) Very remarkable that none of the Evangelists attempt to describe the Resurrection itself. They tell us all the details on either side of the stupendous fact but it they leave all untold. Just where you might have expected mythical books to have gone off into rhapsodical accounts they are utterly silent. He rose in the early dawn of that morning, but when or how is all untold. Certainly if they are legend writers they are the strangest legend... read more
Chapter 26THE FIRST LORD’S DAY.THE Sabbath came and went over the grave of its Lord, and silence reigned in Joseph’s garden, broken only by the mailed sentinels, who laughed and chatted by, the sealed sepulcher. As to the disciples, this high day is a dies non to them, for the curtain of a deep silence hides them from our view. Did they go up to the Temple to join in the Psalm, how "His mercy endureth forever?" Scarcely: their thoughts were transfixed to the cross, which haunted them like a... read more
VII. His Resurrection and Ascension CHAPTER 24 1. The Resurrection. (Luke 24:1-12 ) 2. The Walk to Emmaus; the Appearance of the Risen Son of Man. (Luke 24:13-35 ) 3. The Appearance to the Eleven. (Luke 24:36-45 ) 4. The Commission. (Luke 24:46-48 ) 5. The Ascension. (Luke 24:49-53 .) The account of the Resurrection in Luke’s Gospel has also its characteristic features. He alone reports the full account of the walk to Emmaus. It is a precious story showing forth the fact that the risen... read more
24:13 {4} And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem [about] threescore furlongs.(4) The resurrection is proved by two other witnesses who saw it, and all the circumstances surrounding it declare that it was no forged event thought up on purpose in their own minds. read more
HE IS NOT HERE. BUT RISEN (vs.1-12) Though these dear women came to the grave very early in the morning the first day of the week, they were too late. Mary of Bethany had anointed the Lord Jesus before His death, and she had done this in view of His burial (John 12:7). Others perhaps had lesser intelligence, though no less love for Him. Elsewhere we read that the women had questioned among themselves as to who might roll the stone away from the grave (Mark 16:3), that they might anoint Him;... read more
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Expository Notes of Dr. Thomas Constable - Luke 24:13-35
1. The appearance to the disciples walking to Emmaus 24:13-35This is another of Luke’s exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (Luke 9:10-17), the appearance in Jerusalem (Luke 24:36-49), and the Ethiopian eunuch (Acts 8:26-40). Luke’s purpose in recording the incident seems to have been to demonstrate the reality of the Resurrection and the identity of the risen Christ. It also unites many of Luke’s major themes. read more