Romans 6:8

Ellicott's Commentary for English Readers - Romans 6:6-11

(6-11) Further description of this process. The Christian’s union with the crucified Christ binds him also to crucify or mortify (ascetically) the sinful desires of his body. Thus he is released from the dominion of those desires. But this is not all. Just as Christ passed from the cross to the resurrection, and overcame death once for all, exchanging for it a life wholly dependent upon God; so, too, His followers must consider themselves cut off irrevocably—as if by death itself—from sin, and... read more

William Nicoll

Expositor's Dictionary of Texts - Romans 6:1-23

No Compromise Romans 6:2 I. What did the Apostle mean by the Words Dead unto Sin? (1) He meant death of the Judicial Penalty of Sin beyond the power of sin to inflict its penalty upon us. The judicial idea runs through the whole Epistle. A criminal who has served his term of imprisonment for an offence against the law, at the expiration of his sentence is dead to that particular crime. The penalty will not be exacted of him twice over. Even so the Christian, who implicitly accepts Christ's... read more

William Nicoll

Expositor's Bible Commentary - Romans 6:1-13

Chapter 14JUSTIFICATION AND HOLINESSRomans 6:1-13IN a certain sense, St. Paul has done now with the exposition of Justification. He has brought us on, from his denunciation of human sin, and his detection of the futility of mere privilege, to propitiation, to faith, to acceptance, to love, to joy, and hope, and finally to our mysterious but real connection in all this blessing with Him who won our peace. From this point onwards we shall find many mentions of our acceptance, and of its Cause; we... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Romans 6:1-23

CHAPTER 6 1. Dead with Christ to Sin. (Romans 6:1-7 .) 2. Risen with Christ and Alive to God. (Romans 6:8-11 .) 3. Sin shall Not Have Dominion. (Romans 6:12-14 .) 4. Servants to Righteousness. (Romans 6:15-23 .) Romans 6:1-7 We have learned from the previous chapter that the justified believer is in Christ and fully identified with Him. God sees the believer in the Lord Jesus Christ, no longer in Adam, but in Christ, the head of a new creation. “So if any one be in Christ, it is a new... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Romans 6:1-23

A Change of Masters With the headship of Christ established for the believer - a headship which has to do with new life in contrast to the old life inherited from Adam, and grace reigning where sin had reigned, grace abundantly above the enormity of the sin - there is a question that some would be much inclined to raise. The apostle anticipates and answers this in lovely, incontestable style. "What shall we say then?" What conclusion can be deduced from the plain truth of grace abounding over... read more

James Gray

James Gray's Concise Bible Commentary - Romans 6:1-23

HUMANITY AND TWO ADAMS “Wherefore” leads back to chapter 3, where the apostle is referring to the sinful condition of all men. It was by one man that sin entered the world bringing physical death as a penalty, and that all have sinned is proven by the fact that all have paid that penalty (Romans 5:12 ). To be sure the law was not given to Moses till Sinai, but as “death reigned from Adam to Moses,” it is evident that there was a transgression of another law than that written on stone, for... read more

Joseph Parker

The People's Bible by Joseph Parker - Romans 6:1-23

The Gospel According to Paul (Continued) Rom 6:8 This weary but necessary "if" meets us once more. "If we be dead with Christ' but is any man dead with the Saviour? Perhaps not. He is not dead because he has retired from the world. Monasticism is not self-extinction. But does any man wish to die with the Saviour? That is enough, in the meantime. Not "if we be dead" we are all dead in trespasses and sins; that is not the death referred to; the qualifying words are "with Christ." Were we... read more

Robert Hawker

Hawker's Poor Man's Commentary - Romans 6:1-11

What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. How shall we, that are dead to sin, live any longer therein? (3) Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? (4) Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. (5) For if we have been planted together in the likeness of his... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Romans 6:3-10

3-10 Baptism teaches the necessity of dying to sin, and being as it were buried from all ungodly and unholy pursuits, and of rising to walk with God in newness of life. Unholy professors may have had the outward sign of a death unto sin, and a new birth unto righteousness, but they never passed from the family of Satan to that of God. The corrupt nature, called the old man, because derived from our first father Adam, is crucified with Christ, in every true believer, by the grace derived from... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Romans 6:1-99

Romans 6 THAT WHICH WE have thus far learned of the Gospel from this epistle has been a question of what God has declared Himself to be on our behalf, that which He has wrought for us by the death and resurrection of Christ, and which we receive in simple faith. In it all God has been having, if we may so say, His say toward us in blessing. Chapter 6 opens with the pertinent question, “What shall we say then?” This signalizes the fact that another line of thought is now about to open... read more

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