3:27 Withhold not good from {m} them to whom it is due, when it is in the power of thine hand to do [it].(m) Not only from them to whom the possession belongs but also you shall not keep it from them who have need of the use of it. read more
The nature of this book makes divisions of its chapters rather arbitrary, and ours may not always be the best, but it is hoped it may prove useful in some degree. The opening of chapter four suggests a new beginning, for which reason we conclude this lesson at the close of chapter three. It begins with an advertisement (Proverbs 1:1-6 ), in which mention is made of the author (Proverbs 1:1 ), the object of the book (Proverbs 1:2-3 ), and its great value (Proverbs 1:4-6 ). Then follows its... read more
The Programme of Life Proverbs 3:0 There is a tenderness peculiar to the paternal voice; if its tones are apparently harsher than those of the maternal appeal, yet they tremble with as true a pathos. There are few more subduing sights than that of the father instructing the child in the ways of wisdom. He adopts no cold and formal method of communication. His ministry is full of the heart's fondest love. He speaks not as a mere hireling, but with an affection unconstrained, profound,... read more
The Preciousness of Wisdom Pro 3:13-30 The whole world is crying for happiness. There is a teacher who boldly declares the conditions upon which that supreme prize may be obtained. We have said that the Proverbs are not mere imaginings or suggestions, but that they express distinct personal experience: this being so, the Proverbist is really reporting a fact, or taking up a position which he can establish by the most definite and indisputable evidence. The terms of the text would seem to... read more
Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh. For the LORD shall be thy confidence, and shall keep thy foot from being taken. Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, and tomorrow I will give; when thou hast it by thee. Devise not evil against thy neighbour, seeing he dwelleth securely by thee. Strive not with a man without cause, if he have done thee no... read more
Able. Protestants, "withhold not good from them to whom it is due, when it is in the power of thine hand to do it." Relieve the distressed. (Haydock) --- They have a title to that wealth, since those who possess it are bound to relieve the indigent. (Calmet) --- Septuagint, "refrain not from doing good," &c. (Haydock) read more
Present. Alms in season are doubly valuable. (Worthington) --- Antigonus acquired the title of Greek: Doson, "about to give," as he never gave, (Plutarch) but only promised. read more
27-35 Our business is to observe the precepts of Christ, and to copy his example; to do justice, to love mercy, and to beware of covetousness; to be ready for every good work, avoiding needless strife, and bearing evils, if possible, rather than seeking redress by law. It will be found there is little got by striving. Let us not envy prosperous oppressors; far be it from the disciples of Christ to choose any of their ways. These truths may be despised by the covetous and luxurious, but... read more
Warning Against Evil v. 27. Withhold not good from them to whom it is due, to whom it belongs by reason of his need, whether he really deserves it or is so destitute that he can no longer help himself, when it is In the power of thine hand to do it. v. 28. Say not unto thy neighbor, Go and come again, and tomorrow I will give, thus putting him off and discouraging him, when thou hast it by thee. Cf James 2:15-Nehemiah :. v. 29. Devise not evil against thy neighbor, by meditating upon... read more
Get a Bible verse delivered to your inbox every day!
Leia no celular
Expositor's Bible Commentary - Proverbs 3:1-35
CHAPTER 10TWO VOICES IN THE HIGH PLACES OF THE CITYProverbs 9:1-18, Proverbs 20:14 with Proberbs 3, and Proverbs 20:16 with Proverbs 4:1-27AFTER the lengthened contrast between the vicious woman and Wisdom in chapters 7 and 8, the introduction of the book closes with a little picture which is intended to repeat and sum up all that has gone before. It is a peroration, simple, graphic, and beautiful.There is a kind of competition between Wisdom and Folly, between Righteousness and Sin, between... read more