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Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:24

The olive tree, which is wild by nature - Which is κατα φυσιν , naturally, wild and barren; for that the wild olive bore no fruit is sufficiently evident from the testimony of the authors who have written on the subject; hence the proverb, Ακαρποτερος αγριππου· more unfruitful than the wild olive. Λακωνες γαρ αγριαν ελαιαν αγιππον καλουσι· for the Lacedemonians term the wild olive αγριππον . See Suidas. And hence Hesychius interprets αγριελαιος , the wild olive, (the word used... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:25

I would not - that ye should be ignorant of this mystery - Mystery, μυστηριον , signifies any thing that is hidden or covered, or not fully made manifest. The Greek word seems to have been borrowed from the Hebrew מסתר mistar , from the root סתר sathar , to hide, conceal, etc.; though some derive it from μυεισθαι , to be initiated into sacred rites, from μυειν , to shut up. In the New Testament it signifies, generally, any thing or doctrine that has not, in former times, been... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:26

And so all Israel shall be saved - Shall be brought into the way of salvation, by acknowledging the Messiah; for the word certainly does not mean eternal glory; for no man can conceive that a time will ever come in which every Jew then living, shall be taken to the kingdom of glory. The term saved, as applied to the Israelites in different parts of the Scripture, signifies no more than their being gathered out of the nations of the world, separated to God, and possessed of the high privilege... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:27

For this is my covenant unto them, when I shall take away their sins - The reader on referring to Isaiah 59:20 , Isaiah 59:21 , will find that the words of the original are here greatly abridged. They are the following: - And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord, My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:28

As concerning the Gospel - The unbelieving Jews, with regard to the Gospel which they have rejected, are at present enemies to God, and aliens from his kingdom, under his Son Jesus Christ, on account of that extensive grace which has overturned their peculiarity, by admitting the Gentiles into his Church and family: but with regard to the original purpose of election, whereby they were chosen and separated from all the people of the earth to be the peculiar people of God, they are beloved... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:29

For the gifts and calling of God, etc. - The gifts which God has bestowed upon them, and the calling - the invitation, with which he has favored them he will never revoke. In reference to this point there is no change of mind in him; and therefore the possibility and certainty of their restoration to their original privileges, of being the people of God, of enjoying every spiritual blessing with the fullness of the Gentiles, may be both reasonably and safely inferred. Repentance, when... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:30

For as ye in times past - The apostle pursues his argument in favor of the restoration of the Jews. As ye, Gentiles, in times past - for many ages back. Have not believed - Were in a state of alienation from God, yet not so as to be totally and for ever excluded, Have now obtained mercy - For ye are now taken into the kingdom of the Messiah; through their unbelief - by that method which, in destroying the Jewish peculiarity, and fulfilling the Abrahamic covenant, has occasioned the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:31

Even so have these also - In like manner the Jews are, through their infidelity, shut out of the kingdom of God: - That through your mercy - But this exclusion will not be everlasting; but this will serve to open a new scene when, through farther displays of mercy to you Gentiles, they also may obtain mercy - shall be received into the kingdom of God again; and this shall take place whenever they shall consent to acknowledge the Lord Jesus, and see it their privilege to be fellow heirs... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:32

For God hath concluded them all in unbelief - Συνεκλεισε γαρ ὁ Θεος , God hath shut or locked them all up under unbelief. This refers to the guilty state of both Jews and Gentiles. They had all broken God's law - the Jews, the written law; the Gentiles, the law written in their hearts; see Romans 1:19 , Romans 1:20 ; Romans 2:14 , Romans 2:15 . They are represented here as having been accused if their transgressions; tried at God's bar; found guilty on being tried; condemned to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 11:33

O the depth of the riches both of the wisdom and knowledge of God! - This is a very proper conclusion of the whole preceding discourse. Wisdom may here refer to the designs of God; knowledge, to the means which he employs to accomplish these designs. The designs are the offspring of infinite wisdom, and therefore they are all right; the means are the most proper, as being the choice of an infinite knowledge that cannot err; we may safely credit the goodness of the design, founded in infinite... read more

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