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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 2:2

are sure = know. Greek. oida. App-132 . judgment . Greek. krima . App-177 . God . App-98 . truth . See Romans 1:18 . commit . Same as "do", Romans 2:1 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 2:1

God's eternal, intrinsic righteousness is the theme Paul was developing in the latter part of Romans 1 and in the first 16 verses of this chapter, that part in chapter 1 being concerned with God's righteousness in dealing with Gentiles, and the first 16 verses here referring to another class of persons, the non-Christian Jews. God's inclusion of Israel, along with the entire race of man, and his judgment of all of them, Jews and Gentiles alike, as sinners, Paul justified in the first 16 verses... read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 2:2

And we know that the judgment of God is according to truth against them that practice such things.In this verse, as in the preceding, it is the CONDUCT of people which is condemned, a fact reiterated throughout this section. Paul was not speaking of "moralists," either Jewish or Christian, but of bold and arrogant sinners. Paul's "we know" was his method of stating an axiom of truth relative to God, namely, that God's judgments are righteous, and according to truth itself; and therefore God's... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Romans 2:1

Romans 2:1. The representation of the moral state of the heathen world, in the foregoing chapter, is a proof of the necessity of the Gospel, or of a further dispensation of grace or favour, for the salvation of mankind: and how rich the favour wherewith God visited the world! To have destroyed the race of the apostate rebels who had abused their understandings and every gift ofa bountiful Creator, would have been justice; to have spared them, lenity and mercy: but to send his only-begotten Son... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Romans 2:2

Romans 2:2. Is according to truth— The Apostle is here speaking of the general punishment of sin, in whomsoever it is found. The judgment of God is according to truth against them [—all of them, Jews or Gentiles] who do such things: and he has his eye, not upon the rejection of the Jews, in this world, but upon the day of wrath, and revelation of the righteous judgment of God; Romans 2:5; Romans 6:16. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 2:1-4

"Therefore" seems more logically to relate back to Romans 1:18-19 than to Romans 1:21-32. Paul addressed those people who might think they were free from God’s wrath because they had not "practiced" the things to which Paul had just referred (Romans 1:29-32). The apostle now warned them that they had indeed "practiced" the same things (Romans 2:1). He seems to have been thinking as Jesus did when our Lord corrected His hearers’ superficial view of sin (e.g., Matthew 5-7). Evil desires... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 2:1-8

B. The need of good people 2:1-3:8In the previous section (Romans 1:18-32), Paul showed mankind condemned for its refusal to respond appropriately to natural (general) revelation. In this one (Romans 2:1 to Romans 3:8), his subject is more man’s failure to respond to special revelation. Since the Jews had more knowledge of this revelation than the Gentiles, they are primarily in view. As in the previous section, specific accusations follow general terms for sin (cf. Romans 1:18 with Romans... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 2:1-16

1. God’s principles of judgment 2:1-16Before showing the guilt of moral and religious people before God (Romans 2:17-29), Paul set forth the principles by which God will judge everyone (Romans 2:1-16). By so doing, he warned the self-righteous. read more

John Darby

Darby's Synopsis of the New Testament - Romans 2:1

2:1 condemnest (m-20) A play on words in Greek, strengthening the sense. The words for 'judgment' and 'condemnest' are from the same root. read more

John Dummelow

John Dummelow's Commentary on the Bible - Romans 2:1-29

The Failure of the JewsIn Romans 1 St. Paul showed that the Gentiles were under God’s judgment on account of sin. Now he is about to turn to the Jews. He asserts first, that God’s judgment will fall impartially upon all sinners (Romans 2:1-11). Each man will be judged by the light which he has (Romans 2:12-16). The privileges and knowledge of the Jews only aggravated the guilt of their flagrant disobedience (Romans 2:17-24); and circumcision would not protect them, for God looks at the heart... read more

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