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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 12:8

Genesis 12:8. Removed from thence unto a mountain, &c.— Either for better security from the inhabitants, or with a design of seeing more of the country. Here Abram built an altar (as it was usual on mountains); for, being fit places for contemplation, and, perhaps, by their height seeming to point the mind towards heaven above low earthly views, they were therefore chosen by pious men in ancient times, as altars of devotion raised by the Author of nature; and were approved of by God, till,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 12:9

Genesis 12:9. And Abram journeyed, &c.— Without any fixed abode, this favoured patriarch removed his tents from place to place, Heb 11:9 as he found it most convenient, in primitive and happy simplicity; still directing his course towards the south: and provisions failing in the land of Canaan, he went down to AEgypt, which lay low in comparison of Canaan, to sojourn there a while, to make a temporary stay there, till the famine should be abated. REFLECTIONS.—Abram is come into the land,... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 12:10

Genesis 12:10. And there was a famine, &c.— It was a discouraging providence, to be in the land of promise, and so soon to be driven out of it by famine. It required strong faith to weather these trials. Severe temptations are usually the portion of the believer; and they are permitted, that the trial of his faith may be found much more precious than gold, 1 Peter 1:7. And now where should he go? Back again, would Nature say. No, says Grace; forward. AEgypt was near him, and thither he... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 12:10

10. there was a famine . . . and Abram went down into Egypt—He did not go back to the place of his nativity, as regretting his pilgrimage and despising the promised land (Hebrews 11:15), but withdrew for a while into a neighboring country. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 12:1-9

The divine promises 12:1-9"These verses are of fundamental importance for the theology of Genesis, for they serve to bind together the primeval history and the later patriarchal history and look beyond it to the subsequent history of the nation." [Note: Wenham, Genesis 1-15, p. 274.] "Whereas chapters 1-11 generally portray man’s rebellion, chapters 12-50 detail God’s bringing man into a place of blessing." [Note: Ross, "Genesis," p. 25.] ". . . this is the central passage of the Book of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 12:8

Abram proceeded south and encamped between Bethel and Ai (probably et Tell [Note: Peter Briggs, "Testing the Factuality of the Conquest of Ai Narrative in the Book of Joshua," a paper presented at the annual meeting of the Evangelical Theological Society, Colorado Springs, Col., Nov. 15, 2001.] ) just north of Salem (Jerusalem). Again he built an altar to worship Yahweh and called on His name in worship. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 12:9

He next continued south toward the Negev (lit. dry), perhaps because of a shortage of food for his grazing animals (Genesis 12:10).The nation of Israel in Moses’ day shared the same call that God had extended to Abram. She was to leave her place of residence, Egypt, and go to a Promised Land to worship and serve God there with the promise of blessing. This required faith. We have a similar calling. Believers who walk by faith will forsake much to become part of God’s program to bless the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 12:10-20

2. Abram in Egypt 12:10-20The second crisis Abram faced arose because of a famine in Canaan. Abram chose to sojourn in the Nile Valley until it ended. In this incident Abram misrepresented Sarai because he feared for his life. By doing so, he jeopardized his blessing since he lost his wife temporarily to Pharaoh. However, Yahweh intervened to deliver Abram and Sarai from Egypt."The account of Abraham’s ’sojourn’ in Egypt bears the stamp of having been intentionally shaped to parallel the later... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 12:1-20

The Call of Abraham. The Removal to Canaan. The Visit to Egypt1. Had said] RV ’said,’ when he was in Haran. In what manner the call came to Abraham, whether through some outward incident which he recognised as the prompting of Providence, or through the suggestions of the Divine Spirit in his inmost soul, we do not know. Anyhow he regarded it as divine and authoritative, and it was too definite tobe misunderstood. Get thee out of.. and from.. and from] The repetition emphasises the complete... read more

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