Genesis 2:21

The Popular Commentary by Paul E. Kretzmann - Genesis 2:21-25

The creation of Woman v. 21. And the Lord God caused a deep sleep to fall upon Adam, and he slept; and He took one of his ribs and closed up the flesh instead thereof. Sleep is the natural restorer of man's bodily and mental vigor and not the result of sin. But here was the unusual factor: God purposely caused a deep sleep to fall upon Adam, thus taking from him all consciousness of the outside world and of his own life. He then removed one of the man's ribs, closing up the vacant space with... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 2:4-25

SECOND SECTIONMan—Paradise—the Paradisaical Pair and the Paradisaical Institutions,—Theocratic—Jehovistic. Genesis 2:4-25.A.—The Earth waiting for Man.4These are the generations [genealogies]14 of the heavens and of the earth when they were created, in the day [here the six days are one day] that the Lord God [not God Jehovah, much less God the Eternal. Israel’s God as God of all the world] made the earth and the heavens [the theocratic heavens are completed from the earth], 5And every plant of... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 2:18-25

Man and Woman, Temptation Genesis 2:18-25 ; Genesis 3:1-8 Human love is God’s best gift to man. Without it even Eden would not be Paradise. That Adam was able to name the animals, affixing a title suggested by some peculiarity or characteristic, indicated his royal supremacy, and, in so far as we live in God, that supremacy is restored. See Daniel 6:22 ; Mark 1:13 . But what is power without love, or a throne without a consort? Eve was, therefore, given to crown his bliss; taken from his... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 2:1-25

This chapter gives us a fuller account of man. Three distinct movements are chronicled in the brief but comprehensive account. First, "Jehovah God formed man of the dust." The Hebrew word "formed" suggests the figure of the potter, molding to shape, material already existing. It is a scientific fact that all the elements in man's physical life are found in the dust of the ground. Second, "Jehovah God breathed into his nostrils the breath of life." This is the final divine act, mysterious and... read more

Robert Neighbour

Wells of Living Water Commentary - Genesis 2:19-25

Adam and Eve Genesis 2:19-25 INTRODUCTORY WORDS Genesis is the Book of beginnings. The only thing, so far as man is concerned, before Genesis, is God. Revelation is the Book of the beginning again. We might call it Palingenesis. In the Book of Genesis, God creates the heaven and the earth. In the Book of Revelation we discover the new heavens and the new earth. In order to understand the whole story of the heaven and earth, we must, of course, read the Bible between Genesis and Revelation.... read more

Robert Neighbour

Wells of Living Water Commentary - Genesis 2:20-25

The First Woman Genesis 2:20-25 ; Genesis 3:1-16 INTRODUCTORY WORDS When we enter into the Bible story of creation there is something that makes it all seem so real, so definite, and so certain. Evolution has nothing of certainty in it; the story of creation has everything. For instance, the whole earth was prepared for God's creation of man. Everything that man needed for sustenance, for clothing, for pleasure, was to be found in the physical creation. Thus, as we enter the Garden of Eden,... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 2:4-24

The Tree-covered Plain in Eden (Genesis 2:4-24 ). ‘In the day that the Lord God made earth and heavens, when no plant (siach) of the field was yet in the earth, and no herb (‘eseb) of the field had yet sprung up, for the Lord God had not caused it to rain upon the earth, and there was no man to serve the ground, there used to come up a mist from the earth which watered the whole face of the ground, and the Lord God formed man from the dust of the ground, and breathed into his nostrils the... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 2:4-25

Man’s Establishment and Fall (Genesis 2:4 to Genesis 3:24 ) TABLET II. Genesis 2:0 and Genesis 3:0 form a unit distinguished by the fact that God is called Yahweh Elohim (Lord God), a usage repeated, and constantly used, all the way through (apart from in the conversation between Eve and the serpent), a phrase which occurs elsewhere in the Pentateuch only once, in Exodus 9:30 where it is connected with the thought that the earth is Yahweh’s. It thus connects with creation. This distinctive... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 2:21-22

‘So the Lord God caused a deep sleep to fall upon the man, and he slept, and he took one of his sides and closed up its place with flesh. And the side that he had taken from the man he made into a woman and brought her to the man.’ The deep sleep, when God will do something exceptional and a mystery is about to be revealed, is paralleled elsewhere (compare Genesis 15:12) although the parallel is not exact as Abraham was conscious. The stress is on the fact that the creation of the woman is a... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Genesis 2:4-25

Genesis 2:4 b– Genesis 3:24 . J’ s Story of Creation and Paradise Lost.— This story does not belong to P, for it is free from its characteristics in style, vocabulary, and point of view. It is distinguished from P’ s creation story by differences in form and in matter. The regular and precise arrangement, the oft-repeated formulæ , the prosaic style are here absent. We have, instead, a bright and vivid style, a story rather than a chronicle. The frank anthropomorphism would have been... read more

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