Genesis 2:9

Matthew Henry's Concise Commentary on the Bible - Genesis 2:8-14

8-14 The place fixed upon for Adam to dwell in, was not a palace, but a garden. The better we take up with plain things, and the less we seek things to gratify pride and luxury, the nearer we approach to innocency. Nature is content with a little, and that which is most natural; grace with less; but lust craves every thing, and is content with nothing. No delights can be satisfying to the soul, but those which God himself has provided and appointed for it. Eden signifies delight and pleasure.... read more

Frank Binford Hole

F. B. Hole's Old and New Testament Commentary - Genesis 2:4-25

Gen_2:4 Gen_3:1 The opening words of verse Gen_2:4 must be specially noted, since they indicate the second of the eleven sections into which the book is divided. As printed in our modern Bibles the chapters number 50, but ten times do we find this expression "These are the generations . . ." (with once a slight variation), showing that, as given by inspiration of God, the chapters number eleven. We will point out these inspired divisions at once, so that from the outset we may have them... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Genesis 2:8-14

The Garden of Eden v. 8. And the Lord God planted a garden eastward in Eden, and there he put the man whom He had formed. Although the entire work of creation was perfect, God chose to do still more for man by planting an enclosed garden, or park, commonly called Paradise, in Eden, a country toward the east. Into this covered and sheltered place the Lord put the man whom He had formed. That was to be his earthly home, a place of wonderful bliss, a fitting vestibule for the eternal home with... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Genesis 2:4-25

SECOND SECTIONMan—Paradise—the Paradisaical Pair and the Paradisaical Institutions,—Theocratic—Jehovistic. Genesis 2:4-25.A.—The Earth waiting for Man.4These are the generations [genealogies]14 of the heavens and of the earth when they were created, in the day [here the six days are one day] that the Lord God [not God Jehovah, much less God the Eternal. Israel’s God as God of all the world] made the earth and the heavens [the theocratic heavens are completed from the earth], 5And every plant of... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Genesis 2:1-17

Man in Eden, Innocence Genesis 2:1-17 The first paragraph belongs to the previous chapter, as is clear from the use of the same term for God- Elohim. God’s Rest was not from weariness, or exhaustion, but because His work of Creation was finished. He is ever at work, remember John 5:17 . We enter into His rest, when we cease to worry, and trust Him in all and for all. In Genesis 2:4 , Moses incorporates another of those wonderful God-given narratives, which had been handed down from the lips... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Genesis 2:1-25

This chapter gives us a fuller account of man. Three distinct movements are chronicled in the brief but comprehensive account. First, "Jehovah God formed man of the dust." The Hebrew word "formed" suggests the figure of the potter, molding to shape, material already existing. It is a scientific fact that all the elements in man's physical life are found in the dust of the ground. Second, "Jehovah God breathed into his nostrils the breath of life." This is the final divine act, mysterious and... read more

Robert Neighbour

Wells of Living Water Commentary - Genesis 2:1-10

The Beginning and the Beginning Again Genesis 1:26-31 ; Genesis 2:1-10 INTRODUCTORY WORDS The word Genesis means the "beginning." It is the first Book of the Bible, and in its opening chapters we have the story of the beginning of the original creation, of the earth renewed and blessed, of the creation of man and of woman, of the vision of the Garden of Eden, of the entrance of sin and Satan, of the pronunciation of the curse, etc. The Book of Revelation is the Book of the "new beginning."... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Genesis 2:9

THE TREE OF DESTINY‘The tree of knowledge of good and evil.’ Genesis 2:9 I. We call the Scriptures a revelation; in other words, an unveiling. The Bible records were given to us to take away the veil which hung between heaven and earth, between man and God. Their purpose is to reveal God. The actual revelation which has been made to us is of God in His relation to the soul of man. We are not to demand, we are not to expect, any further revelation. Of the secrets of God’s power and origin we... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 2:4-24

The Tree-covered Plain in Eden (Genesis 2:4-24 ). ‘In the day that the Lord God made earth and heavens, when no plant (siach) of the field was yet in the earth, and no herb (‘eseb) of the field had yet sprung up, for the Lord God had not caused it to rain upon the earth, and there was no man to serve the ground, there used to come up a mist from the earth which watered the whole face of the ground, and the Lord God formed man from the dust of the ground, and breathed into his nostrils the... read more

Peter Pett

Peter Pett's Commentary on the Bible - Genesis 2:4-25

Man’s Establishment and Fall (Genesis 2:4 to Genesis 3:24 ) TABLET II. Genesis 2:0 and Genesis 3:0 form a unit distinguished by the fact that God is called Yahweh Elohim (Lord God), a usage repeated, and constantly used, all the way through (apart from in the conversation between Eve and the serpent), a phrase which occurs elsewhere in the Pentateuch only once, in Exodus 9:30 where it is connected with the thought that the earth is Yahweh’s. It thus connects with creation. This distinctive... read more

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