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Spence, H. D. M., etc.

The Pulpit Commentary - John 12:37

Though he had done so many signs in their presence, yet they believed not on him, If " so many" be the correct reading, John is simply implying what he elsewhere expresses, that a widespread knowledge was possessed by him of groups of miraculous signs, of which he recorded only seven crucial symbolic specimens; (a) Signs in heaven, earth and sea; (b) startling miracles on human nature, and (c) on dead men, did not compel belief. The inaccessibility of the people reveals... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:37-41

The causes of Jewish unbelief. The evangelist now turns to the remarkable failure of the Messiah's work in Israel, and proceeds to account for it. I. THE UNBELIEF OF THE JEWS WAS INEXCUSABLE . "But though he had done so many miracles before them, yet they believed not on him." 1. It is implied that Jesus did many more miracles than the seven recorded in this Gospel . 2. The miracles were done "before them, " so as to leave them without this excuse of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:38

In order that the words of Isaiah the prophet might be fulfilled, which he spake, Lord, who believed our report? or the message which the prophets have delivered—the prediction they made of a suffering and rejected Christ, of One who would "sprinkle many nations," and in the very "travail of his soul see his seed." To whom was the arm of the Lord revealed? It does not mean that no hearts responded to the appeal, that the voice from heaven fell on no susceptible ears; but that it is one of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:39-40

In these verses, however, a deeper difficulty still is involved. The διὰ τοῦτο ... ὅτι leave us no option (see John 7:21 , John 7:22 ) but to translate: For from this reason they were unable to believe (see other illustrations of the usage, John 5:18 ; John 8:47 ; John 10:17 ). There was a moral impossibility inherited by them through ages of rebellion and insensibility to Divine grace, and through their misuse of Divine revelation. The issue of it was, "'they could not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:40

There are several illustrations in this verse that the diction of the evangelist differs from that which he uses when recording the words of Christ. Thus ὅμως μέντοι is peculiar to John himself, and thus is an ἅπαξ λεγόμενον ; but μέντοι occurs five times in the style of John himself (see John 4:27 ; John 7:13 ; John 12:42 ; John 20:5 ; John 21:4 ), not once by our Lord. ὁμολογεῖν again is used four times by the evangelist, and seven times in the Epistles and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:41

These things said Isaiah, because £ he saw his glory, and he spake of him. By this reference to the theophany of Isaiah 6:1 , Isaiah 6:2 the evangelist here identifies Christ with the Adonai whom the prophet saw in his vision, and thus expresses his conception of the Christ. Because the prophet saw the glory of Christ, the unutterable majesty of the "Word of God," he delivered, as we know, this tremendous burden. Few utterances of the New Testament convey in more startling form the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:42-43

A movement Christward among the chief rulers. The unbelief of the Jews was neither total nor final. I. THE ADHESION OF MANY CHIEF RULERS . "Nevertheless among the chief rulers also many believed on him." 1. Some of them, like Nicodemus and Joseph of Arimathaea, were true believers . 2. Others, probably, were inwardly persuaded that he was the Messiah, but could not bring themselves to an open discipleship. The causes were twofold. (a) This proves at once the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 12:42-43

Believing yet not confessing. Here we have one of the mighty hindrances, one that explains a very great deal indeed, to the full acceptance of Jesus as Lord and Christ. Between the bold believers and the open unbelievers there is a very large class, which cannot but believe, yet will by no means avow its belief. Human beings are not so stupid and insensible in the presence of Jesus as they often seem to be. None can see better the fallacies and follies of unbelief, but they lack the... read more

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