Thomas Coke Commentary on the Holy Bible - Luke 13:5
Luke 13:5. Ye shall all likewise perish.— That is, "either by the sword, or in the ruins of your city." See on Luke 13:2-3. read more
Luke 13:2-5 Esv
Thomas Coke
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 13:4
4, 5. tower in Siloam—probably one of the towers of the city wall, near the pool of Siloam. Of its fall nothing is known. read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 13:1-9
6. A call to repentance 13:1-9Another comment by some people in the crowd led Jesus to give further teaching that He illustrated with another parable. The connecting idea with what precedes is judgment.The need for repentance 13:1-5 read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 13:1-17
D. The instruction of the disciples in view of Jesus’ rejection 12:1-13:17Teaching of the disciples continues as primary in this part of the third Gospel (Luke 9:51 to Luke 19:10). Jesus’ words to them at the beginning of the present section (Luke 12:1 to Luke 13:17) broadened to include the crowds toward the end."The coming judgment and the need for proper preparation are the threads that tie all of chapter 12 together." [Note: M. Bailey, p. 129.] read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 13:2-3
Many of the Jews in Jesus’ day believed that tragedy or accident was the direct result of some personal sin (cf. John 9:1-3). Thus they concluded that the Galileans who had perished must have been great sinners. They based this view on a faulty theory of divine retribution (cf. Job 4:7; Job 8:20; Job 22:4-5). Jesus repudiated this theory and viewed the death of the Galileans as the consequence of sin generally. Jesus stressed the error of their view by placing the word "no" (Gr. ouchi) first in... read more
Thomas Constable
Expository Notes of Dr. Thomas Constable - Luke 13:4-5
Jesus reinforced His point by citing another apparently recent tragedy and repudiating the common view of judgment again. The pool of Siloam lay in the southeastern quarter of Jerusalem. [Note: See the diagram "Jerusalem in New Testament Times" at the end of these notes.] The Greek word opheiletai ("culprits" or "more guilty") means debtors. The Jews used this term as a synonym for sinners (cf. Matthew 6:12; Matthew 18:24). Jesus asserted that people who experience calamities are not... read more
John Dummelow
John Dummelow's Commentary on the Bible - Luke 13:1-35
The Galileans killed by Pilate. The Unfruitful Fig Tree. Lament Over Jerusalem1-9. Three exhortations to repentance, of which the former two are based on recent events, and the third is a parable. All are peculiar to Lk.1. Whose blood Pilate] These men had evidently been killed in the courts of the Temple for some real or suspected sedition while they were slaying their victims, an act which was performed not by the priests, but by the offerers, or their servants. Nothing is known of this... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 13:2
(2) Suppose ye that these Galilæans . . .?—The tale had probably been told with a conviction, expressed or implied, that the massacre had been a special judgment for some special and exceptional guilt. Our Lord at once, here as in John 9:7, sweeps away all their rash interpretations of the divine government, and declares that all, unless they repented, were under the sentence of a like destruction. The “likewise,” however, is hardly to be taken, as some have taken it, in a literal sense. Some,... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - Luke 13:4
(4) Upon whom the tower in Siloam fell.—Here, again, we have a reference to an incident not recorded elsewhere. It was clearly one that had impressed the minds of men with horror, as a special judgment. At or near to Siloam, the modern Birket-Silwan, is a swimming-pool, or tank (John 9:7), where the valley of Tyropœon opens into that of the Kedron. It was supplied through artificial conduits, and appears to have been one of a series of pools so fed. It is not unlikely, connected as Siloam thus... read more
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Thomas Coke Commentary on the Holy Bible - Luke 13:4
Luke 13:4. The tower in Siloam— This tower, by its name, appears to have been built beside the bason, or pool of Siloam, (see John 9:7.) whose waters running into a lower bason, formed what was called the pool of fleeces, probably from the sheep which were washed in it. The upper bason, or pool of Siloam, seems to have been used as a bathing-place for men; and if it had porticos round it for them to undress in, will answer to the description of the pool of Bethesda, John 5:2. Besides, the... read more