The queen of the south - In 1 Kings 10:1 , this queen is said to be of Saba, which was a city and province of Arabia Felix, to the south, or south-east, of Judea. Uttermost parts of the earth - Περατων της γης - a form of speech which merely signifies, a great distance. See Deuteronomy 28:49 . read more
When the unclean spirit - If there had been no reality in demoniacal possessions, our Lord would have scarcely appealed to a case of this kind here, to point out the real state of the Jewish people, and the desolation which was coming upon them. Had this been only a vulgar error, of the nonsense of which the learned scribes and the wise Pharisees must have been convinced, the case not being one in point, because not true, must have been treated by that very people with contempt for whose... read more
Into my house - The soul of that person from whom he had been expelled by the power of Christ, and out of which he was to have been kept by continual prayer, faith, and watchfulness. He findeth it empty - Unoccupied, σχολαζοντα , empty of the former inhabitant, and ready to receive a new one: denoting a soul that has lost the life and power of godliness, and the testimony of the Holy Spirit. Swept and garnished - As σχολαζω signifies to be idle, or unemployed, it may refer here... read more
Seven other spirits more wicked - Seven was a favourite number with the Jews, implying frequently, with them, something perfect, completed, filled up, for such is the proper import of the Hebrew word שוע sheva or shevang : nearly allied in sound to our seven. And perhaps this meaning of it refers to the seventh day, when God rested from his work, having filled up, or completed the whole of his creative design. Seven demons - as many as could occupy his soul, harassing it with pride,... read more
Verse 30 30.He that is not with me. There are two ways of explaining this passage. Some suppose that it is an argument drawn from contraries, and that Christ’s meaning is: “ I cannot reign till the devil is overthrown; for the object of all his attempts is, to scatter whatever I gather.” And certainly we see abundant evidence of the earnestness with which that enemy labors to destroy the kingdom of Christ. But I rather agree in opinion with those who explain it to denote, that the scribes are... read more
Verse 31 31.Therefore I say to you. This inference ought not to be confined to the clause immediately preceding, but depends on the whole discourse. Having proved that the scribes could not blame him for casting out devils, without opposing the kingdom of God, he at length concludes that it is no light or ordinary offense, but an atrocious crime, knowingly and willingly to pour contempt on the Spirit of God. We have already said, that Christ did not pronounce this decision on the mere words... read more
Verse 32 32.Neither in the present life What these words mean, Mark briefly explains by saying, thatthose who have spoken against the Spirit are exposed to eternal judgment Every day we ask from God the forgiveness of sins, and every day he reconciles us to Him; and, finally, at death, he takes away all our sins, and declares that he is gracious to us. The fruit of this mercy will appear at the last day. The meaning therefore is: — “There is no reason to expect that those who shall have... read more
Verse 33 33.Either make the tree good It might look like absurdity, that men should be allowed a choice of being either good or bad; but if we consider what sort of persons Christ is addressing, the difficulty will be speedily resolved. We know what opinion was generally entertained about the Pharisees; for their pretended sanctity had so blinded the minds of the common people, that no one ventured to pass sentence on their vices. (134) Wishing to remove this mask, Christ desires them to be... read more
Verse 34 34.Offspring of vipers. The similarity between the tree and the fruit is here applied by Christ to nothing more than speech, because this afforded an opportunity of detecting the inward and concealed malice of the scribes; and that is the reason why he dwells so much on this one kind of sin. It is because their falsehood and slanders betrayed what was not so visible in the rest of their life, that Christ attacks them with such severity. “There is no reason to wonder,” he says, “that... read more
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Adam Clarke's Commentary on the Bible - Matthew 12:41
The men of Nineveh shell rise in judgment - The voice of God, threatening temporal judgments, caused a whole people to repent, who had neither Moses nor Christ, neither the law nor the prophets; and who perhaps never had but this one preacher among them. What judgment may not we expect, if we continue impenitent, after all that God has bestowed upon us? A greater than Jonas is here - Πλειον , for τι πλειον , something more. The evidence offered by Jonah sufficed to convince and lead... read more