acts-8:32-33

Ellicott's Commentary for English Readers - Acts 8:32

(32) The place of the scripture which he read.—The word for “place” is apparently used as an equivalent for the Hebrew Parashah, or Haphtarah, which were technically used for the sections of the Law and Prophets respectively appointed for use as lessons in the synagogue services. It was in common use among the Greek writers, and was adopted by Cicero (Ep. ad Att. xiii. 25).He was led as a sheep to the slaughter.—We may venture, taking as our guide the statement in Acts 8:35 that Philip... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Acts 8:33

(33) In his humiliation his judgment was taken away.—The Hebrew runs, as in the English version of Isaiah 53:8, which fairly represents its natural construction, “He was taken from prison (or oppression) and from judgment,” i.e., was delivered from His sufferings just when they seemed to culminate. A different meaning has, however, been given to the Hebrew preposition by many scholars, who render the words, “Through oppression and [unjust] judgment He was taken away”—i.e., He was the victim of... read more

William Nicoll

Expositor's Dictionary of Texts - Acts 8:1-40

A Story of Conversion Acts 8:27 , etc. Philip the deacon was one of the most active Evangelists. Only one or two scenes in his obedient and strenuous career find a place in the panorama of Acts; but these make it clear that he was a man of whom, had there been space enough, the New Testament might well have told us a great deal more. I like the hopefulness of Philip, as he advances to his new task. Remember, he had just been imposed upon by a bad man at Samaria, when Simon the Sorcerer, a... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Acts 8:1-40

Part II The Witness to Samaria. Saul’s Conversion and Peter’s Witness in Caesarea. Chapters 8-12 CHAPTER 8 1. The first great persecution (Acts 8:1-3 ). 2. The preaching of the scattered believers. Philip in Samaria (Acts 8:4-8 ). 3. Events in Samaria (Acts 8:9-24 ). 4. The Gospel in many villages of Samaria (Acts 8:25 ). 5. Philip and the Eunuch (Acts 8:26-40 ). The final testimony to the rulers of the people had been given. It was rejected, and the Spirit filled messenger killed. The... read more

John Calvin

Geneva Study Bible - Acts 8:32

8:32 {12} The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:(12) Those things which seem to come most by chance or fortune(as men term it) are governed by the secret providence of God. read more

John Calvin

Geneva Study Bible - Acts 8:33

8:33 In his {l} humiliation his judgment was taken away: and who shall declare his {m} generation? for his life is taken from the earth.(l) The Hebrew text reads it in this way, "out of a narrow strait, and out of judgment was he taken": and by the "narrow strait" he means the grave and the very bonds of death, and by "judgment" he means the punishment which was laid upon him, and the miserable state which Christ took upon himself for our sakes, in bearing his Father’s wrath.(m) How long he... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Acts 8:1-40

As a wild beast tasting blood, the Jews were the more inflamed by the martyrdom of Stephen to greatly persecute the Church of God at Jerusalem. For this reason believers were scattered through Judea and Samaria, except the apostles. Even the persecution at this time did not exercise them to leave and carry the gospel elsewhere, as the Lord had commanded them (Mark 16:15), but where they failed, the Lord had others to do the work. Devout men buried Stephen with great lamentation. They may not... read more

James Gray

James Gray's Concise Bible Commentary - Acts 8:1-40

TRANSITION PERIOD We explained in the last lesson the meaning of the transition period which continues to chapter 13. The first sentence in chapter 8 is more properly the concluding one of chapter 7, although it introduces the account of the persecution following in which Saul was the leader (Acts 8:1-3 ). With the account of this persecution (compare Hebrews 10:32-34 ), and for Saul’s part in it, see Acts 22:4 ; Acts 22:19-20 ; Acts 24:10-11 and parallel places. “The blood of the martyrs is... read more

Joseph Parker

The People's Bible by Joseph Parker - Acts 8:26-40

Chapter 24 Prayer ALMIGHTY God, how great is thy truth! We cannot understand it all, but in Jesus Christ, Thy Son, we see what we can lay hold of with our mind and with our heart. Thou art revealed in thy Son, who is the brightness of thy glory. We would, therefore, sit at his feet every day, and listen with the attention of our love to all the music of his sacred voice. Give us the hearing ear, and the understanding heart, and may nothing of all the Gospel escape our reverent attention. We... read more

Robert Hawker

Hawker's Poor Man's Commentary - Acts 8:26-40

And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. (27) And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, (28) Was returning, and sitting in his chariot read Isaiah the prophet. (29) Then the Spirit said unto Philip, Go near, and join... read more