john-10:33-35-bsb

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 10:34

34-36. Is it not written in your law—in Psalms 82:6, respecting judges or magistrates. Ye are gods—being the official representatives and commissioned agents of God. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 10:35

35, 36. If he called them gods unto whom the word of God came . . . Say ye of him whom the Father hath sanctified and sent into the world, Thou blasphemest—The whole force of this reasoning, which has been but in part seized by the commentators, lies in what is said of the two parties compared. The comparison of Himself with mere men, divinely commissioned, is intended to show (as NEANDER well expresses it) that the idea of a communication of the Divine Majesty to human nature was by no means... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:10-42

H. Jesus’ third visit to Jerusalem 7:10-10:42This section of the text describes Jesus’ teaching in Jerusalem during the feast of Tabernacles and the feast of Dedication. John evidently included it in His narrative because it contains important revelations of Jesus’ identity and explains the mounting opposition to Jesus that culminated in His crucifixion. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:22-42

8. The confrontation at the feast of Dedication 10:22-42The present section of the fourth Gospel is strongly Christological and focuses on Jesus’ identity. In this subdivision of the text Jesus presented Himself as the Messiah (John 10:22-30) and as the Son of God (John 10:31-39). This resulted in the climax of hostility against Him."It becomes clear that people must either recognize that Jesus stands in such a relation to the Father as no one else ever did, or else reject him entirely." [Note:... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:31-33

Clearly the Jews understood Jesus to be claiming more than simple agreement with God in thought and purpose but equality with the Father as deity. They prepared to stone Him for blasphemy. This is the first explicit charge of blasphemy (though cf. John 8:59). They believed Jesus was blaspheming because He was claiming to be God (cf. John 5:18; John 8:59; Mark 14:61-64). Before they could act Jesus asked them for which of His many noble, beautiful works (Gr. erga kala) they were stoning Him.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:31-39

Jesus’ claim to be God’s Son 10:31-39 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:34

Jesus proceeded to point out that the Jews’ authoritative revelation, the Old Testament, proved His claim. He cited Psalms 82:6 to show that the Old Testament used the word "god" (Heb. elohim) to refer to persons other than God Himself. If God spoke of people as "gods," why should the Jews object if Jesus implied that He was a god?The identity of the people whom God addressed as gods in Psalms 82:6 is debatable. The most popular and probable view is that they were Israel’s judges who were... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 10:35-36

The clause "the Scripture cannot be broken" means that man cannot annul it, set it aside, or prove it false."It means that Scripture cannot be emptied of its force by being shown to be erroneous." [Note: Morris, p. 468.] Jesus’ statement affirms the unity, authority, and inerrancy of Scripture. Jesus held a very high view of Scripture. His point was that it was inconsistent for the Jews to claim the Old Testament as their authority (John 10:34) and then to disregard something that it said... read more

John Darby

Darby's Synopsis of the New Testament - John 10:34

10:34 law, (c-10) Psalms 82:6 . read more

John Dummelow

John Dummelow's Commentary on the Bible - John 10:1-42

The Good Shepherd. The Feast of the Dedication1-18. Allegories of the Fold and of the Good Shepherd. This chapter continues Christ’s discourse to His Pharisaic disciples begun at John 9:39. His words take the form of an allegory which is intended partly to rebuke the Pharisees, partly to comfort the blind man, and partly to instruct the Church as to the duties of Christian pastors. The blind man, unjustly expelled from the fold of Judaism by false shepherds (the Pharisees), finds refuge in the... read more

Commentary Critical and Explanatory on the Whole Bible - John 10:34

Commentary Critical and Explanatory on the Whole Bible - John 10:35

Expository Notes of Dr. Thomas Constable - John 10:10-42

Expository Notes of Dr. Thomas Constable - John 10:22-42

Expository Notes of Dr. Thomas Constable - John 10:31-33

Expository Notes of Dr. Thomas Constable - John 10:31-39

Expository Notes of Dr. Thomas Constable - John 10:34

Expository Notes of Dr. Thomas Constable - John 10:35-36

Darby's Synopsis of the New Testament - John 10:34

John Dummelow's Commentary on the Bible - John 10:1-42

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