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John Gill

John Gills Exposition of the Bible Commentary - John 11:34

And said, where have ye laid him ?.... This he might say as man, though he, as the omniscient God, knew where he was laid; and that it might appear there was no juggle and contrivance between him, and the relations of the deceased; and to raise some expectation of what he intended to do; and to draw the Jews thither, that they might be witnesses of the miracle he was about to work. They say unto him ; That is, Martha and Mary, Lord, come and see ; it being but a little way off. read more

John Gill

John Gills Exposition of the Bible Commentary - John 11:35

Jesus wept. As he was going along to the grave, see John 11:28 ; as he was meditating upon the state of his friend Lazarus, the distress his two sisters were in, and the greater damnation that would befall the Jews then present, who, notwithstanding the miracle, would not believe in him. This shows him to be truly and really man, subject to like passions, only without sin. read more

John Gill

John Gills Exposition of the Bible Commentary - John 11:36

Then said the Jews, behold, how he loved him! Lazarus; for they supposed that these tears were shed purely on his account; and by all circumstances they could not but judge, that they proceeded from an hearty and sincere affection to him; and it was amazing to them, that his love to him should be so strong, when he was no relation, only, as they imagined, a common friend. Christ's love to all his people, even when they are dead in trespasses and sins, is wonderful, and passes knowledge. And... read more

John Gill

John Gills Exposition of the Bible Commentary - John 11:37

And some of them said ,.... Who were averse to him, and bore him a secret grudge, and were willing to put the worst construction on every action of his: could not this man which opened the eyes of the blind ; as it is said, at least pretended, that he did, John 9:6 , for this must be understood as calling the miracle into question, and as a sneer upon it, and not as taking it for granted that so it was; and even supposing that, it is mentioned to his reproach, since if so, he might ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:15

I am glad for your sakes that I was not there - " I tell you plainly, Lazarus is dead: and I am glad I was not there - if I had been, I should have been prevailed on to have healed him almost as soon as he fell sick, and I should not have had so striking an occasion to manifest the glory of God to you, and to establish you in the faith." It was a miracle to discover that Lazarus was dead, as no person had come to announce it. It was a greater miracle to raise a dead man than to cure a sick... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:16

Thomas, which is called Didymus - Thomas, or תאום Thaom , was his Hebrew name, and signifies a twin - one who had a brother or a sister born with him at the same time: Didymus, Διδυμος , is a literal translation of the Hebrew word into Greek. In Genesis 25:24 , Esau and Jacob are called תומים thomeem , twins; Septuag. διδυμα , from διδυμος , a twin - from the Anglo-Saxon, to double. Let us also go, that we may die with him - That is, "Seeing we cannot dissuade our Lord... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:17

He had lain in the grave four days already - Our Lord probably left Bethabara the day, or the day after, Lazarus died. He came to Bethany three days after; and it appears that Lazarus had been buried about four days, and consequently that he had been put in the grave the day or day after he died. Though it was the Jewish custom to embalm their dead, yet we find, from John 11:39 , that he had not been embalmed; and God wisely ordered this, that the miracle might appear the more striking. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:18

Fifteen furlongs - About two miles: for the Jewish miles contained about seven furlongs and a half. So Lightfoot, and the margin. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:19

Many of the Jews came - Bethany being so nigh to Jerusalem, many of the relatives and friends of the family came, according to the Jewish custom, to mourn with the afflicted sisters. Mourning, among the Jews, lasted about thirty days: the three first days were termed days of weeping: then followed seven of lamentation. During the three days, the mourner did no servile work; and, if any one saluted him, he did not return the salutation. During the seven days, he did no servile work, except in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 11:20

Martha - went and met him - Some suppose she was the eldest of the two sisters - she seems to have had the management of the house. See Luke 10:40 . Mary sat still in the house - It is likely that by this circumstance the evangelist intended to convey the idea of her sorrow and distress; because anciently afflicted persons were accustomed to put themselves in this posture, as expressive of their distress; their grief having rendered them as it were immovable. See Ezra 9:3 , Ezra 9:4... read more

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