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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Philippians 1:4

Philippians 1:4. Always in every prayer, &c.— It is not to be supposed that St. Paul never made any prayer, public or private, wherein he did not expressly mention the case of the Philippians: the meaning of the passage therefore onlyis, "Always in every prayer of mine, which I put up for you all, praying with joy; which joy is on account of your fellowship, &c." read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Philippians 1:5

Philippians 1:5. For your fellowship, &c.— Your participation in the gospel: so Doddridge, and also Heylin, who observes that the meaning is, "the part you have in the gospel;—obeying its precepts, and profiting by the graces which accompany it." See 1 Corinthians 1:9. 2 Corinthians 8:4; 2 Corinthians 13:13. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Philippians 1:4

4. making request—Translate, "making my request." for you all—The frequent repetition in this Epistle of "all" with "you," marks that Paul desires to declare his love for all alike, and will not recognize any divisions among them. with joy—the characteristic feature in this Epistle, as love is in that to the Ephesians (compare Philippians 1:18; Philippians 2:2; Philippians 2:19; Philippians 2:28; Philippians 3:1; Philippians 4:1; Philippians 4:4). Love and joy are the two first-fruits of the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Philippians 1:5

5. Ground of his "thanking God" (Philippians 1:3): "For your (continued) fellowship (that is, real spiritual participation) in (literally, 'in regard to') the Gospel from the first day (of your becoming partakers in it) until now." Believers have the fellowship of the Son of God (Philippians 1:3- :) and of the Father (1 John 1:3) in the Gospel, by becoming partakers of "the fellowship of the Holy Ghost" (2 Corinthians 13:14), and exercise that fellowship by acts of communion, not only the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Philippians 1:3

The Christians in Philippi always caused Paul to give thanks to God when he prayed for them at his set times of prayer. [Note: Ibid., pp. 16-17.] All of Paul’s epistles begin with a similar commendation except Galatians. This thanksgiving is particularly warm. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Philippians 1:3-8

A. Thanksgiving 1:3-8The apostle proceeded to express his sincere gratitude to God for his friends in Philippi. He did this to assure them of God’s continuing working for them and his satisfaction with their partnership in the work of the gospel. In this section Paul introduced and summarized the main theme of Philippians, namely, partnership in the gospel. He stated it explicitly in Philippians 1:5 and developed it later in the body of the epistle (Philippians 1:27 to Philippians 4:9). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Philippians 1:4

Paul’s imprisonment limited his ministry to the Philippian church, but he still prayed for his brethren in Philippi. His prayers were full of joy as he petitioned God for the saints there. Joy is a recurring motif in Philippians where the joy word group appears 16 times. The Greek word translated "prayer" (deesis) refers to requests. Several years of absence from these Christians had not led Paul to drop them from his prayer list. Every time Paul prayed for them, he did so with thanksgiving. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Philippians 1:5

The reason Paul was always joyful as he prayed for the Philippians was their participation (NASB) or partnership (NIV, lit. fellowship, Gr. koinonia) in the gospel."It does not take much reading of Paul’s letters to recognize that the gospel is the singular passion of his life; that passion is the glue that in particular holds this letter together. By ’the gospel,’ especially in Philippians, Paul refers primarily neither to a body of teaching nor to proclamation. Above all, the gospel has to do... read more

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