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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Proverbs 22:3

Proverbs 22:3. A prudent man foreseeth the evil, &c. “He whose long experience and observation of things hath made him cautious and circumspect, foresees a calamity before it come, and withdraws himself from the danger into a place of safety; but an incautious and credulous person never foresees any danger, but goes on securely in his accustomed track, till it overtake him.” Thus Bishop Patrick. But in foreseeing temporal calamities, and discerning the methods by which we may escape... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Proverbs 22:4

Proverbs 22:4. By humility Hebrew, עקב ענוה , because of humility; or, as some render the expression, the reward of humility, that reward which God has graciously promised, and will confer on humility, which is a grace of great price in his eyes, Isaiah 57:15; James 4:6; and the fear of the Lord By which he distinguishes true and Christian humility from counterfeit and merely moral humility: for the former arises from a deep sense of God’s greatness, purity, and perfection, compared... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Proverbs 22:5

Proverbs 22:5. Thorns and snares are in the way of the froward The wicked, by their evil practices, expose themselves to many dangers, and occasions both of sin and mischief: he that keeps his soul That takes heed to himself, and to his actions, and to the saving of his soul; shall be far from them Will avoid the society of such froward persons; or rather, by that circumspection shall preserve himself from those thorns and snares to which the froward are exposed. read more

Donald C. Fleming

Bridgeway Bible Commentary - Proverbs 22:1-16

Children and adults (22:1-16)People vary in reputation and status, but they should respect one another as being equally God’s creatures (22:1-2). Wise people will act with caution and humility. They will bring up their children in a way that prepares them for the experiences they will face in the life ahead (3-6). Those who borrow will fall into the power of the lenders, and this can lead to unjust treatment of the poor by the rich. Such oppression will be punished, but generosity will be... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 22:1

name. Note the Ellipsis ( App-6 ), and supply "good" from Ecclesiastes 7:1 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 22:2

poor = needy. Hebrew. rush. See note on Proverbs 6:11 . Same word as in Proverbs 22:7 . Not the same word as in verses: Proverbs 22:9 , Proverbs 22:16 , Proverbs 22:22 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 22:3

evil = mischief. Hebrew. ra'a'. App-44 . simple. See note on Proverbs 1:4 . are punished = suffer for it, or pay the penalty. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 22:4

By humility, &c. = The reward of humility [that is] the fear of the Jehovah, will be, &c. the fear of the LORD. See note on Proverbs 1:7 . life: i.e. resurrection and eternal life. See note on Leviticus 18:5 ; not necessarily long life on earth. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 22:5

and. Septuagint, Syriac, and Vulg, read this "and" in the text. froward = perverse. See note on Proverbs 2:12 , Proverbs 2:15 ; Proverbs 3:32 . Illustrations: Israel (Judges 2:2 , Judges 2:3 .Joshua 23:12 , Joshua 23:13 ; contrast with Joshua 21:43-45 ; Joshua 24:31 ); Ahab (1 Kings 17:1 ; 1Ki 18:5 ; 1 Kings 21:4 , 1 Kings 21:20 ; 1 Kings 22:6 , 1 Kings 22:37 ). read more

James Burton Coffman

Coffman Commentaries on the Bible - Proverbs 22:1

Proverbs 22:1"A good name is rather to be chosen than great riches, And loving favor rather than silver and gold.""Riches are greatly esteemed in the world; and, wisely managed, they serve many valuable purposes; but they do not contribute as much to genuine tranquility and happiness of life as do the esteem and love of one's neighbors. Paul's qualifications for elders did not require them to be rich, but to have a good name among Christians and even among the heathen."[1] read more

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