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Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 14:19

Let us therefore follow - Far from contending about meats, drinks, and festival times, in which it is not likely that the Jews and Gentiles will soon agree, let us endeavor to the utmost of our power to promote peace and unanimity, that we may be instrumental in edifying each other, in promoting religious knowledge and piety instead of being stumbling-blocks in each other's way. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 14:20

For meat destroy not the work of God - Do not hinder the progress of the Gospel either in your own souls or in those of others, by contending about lawful or unlawful meats. And do not destroy the soul of thy Christian brother, Romans 14:15 , by offending him so as to induce him to apostatize. All things indeed are pure - This is a repetition of the sentiment delivered, Romans 14:14 , in different words. Nothing that is proper for aliment is unlawful to be eaten; but it is evil for... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 14:21

It is good neither to eat flesh, etc. - The spirit and self-denying principles of the Gospel teach us, that we should not only avoid every thing in eating or drinking which may be an occasion of offense or apostasy to our brethren, but even to lay down our lives for them should it be necessary. Whereby thy brother stumbleth - Προσκοπτει , from προς , against, and κοπτω , to strike, to hit the foot against a stone in walking, so as to halt, and be impeded in one's journey. It here... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 14:22

Hast thou faith? - The term faith seems to signify in this place a full persuasion in a man's mind that he is right, that what he does is lawful, and has the approbation of God and his conscience. Dr. Taylor has a judicious note on this passage. "There is no necessity," says he, " for reading the first clause interrogatively; and it seems to be more agreeable to the structure of the Greek to render it, Thou hast faith; as if he had said: 'I own thou hast a right persuasion.' Farther, there... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 14:23

And he that doubteth - This verse is a necessary part of the preceding, and should be read thus: But he that doubteth is condemned if he eat, because he eateth not of faith. The meaning is sufficiently plain. He that feeds on any kind of meats prohibited by the Mosaic law, with the persuasion in his mind that he may be wrong in so doing, is condemned by his conscience for doing that which he has reason to think God has forbidden. For whatsoever is not of faith is sin - Whatever he does,... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:9

Verse 9 9.For to this end Christ also died, etc. This is a confirmation of the reason which has been last mentioned; for in order to prove that we ought to live and to die to the Lord, he had said, that whether we live or die we are under the power of Christ. He now shows how rightly Christ claims this power over us, since he has obtained it by so great a price; for by undergoing death for our salvation, he has acquired authority over us which cannot be destroyed by death, and by rising again,... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:10

Verse 10 10.But thou, why dost thou, etc. As he had made the life and death of us all subject to Christ, he now proceeds to mention the authority to judge, which the Father has conferred on him, together with the dominion over heaven and earth. He hence concludes, that it is an unreasonable boldness in any one to assume the power to judge his brother, since by taking such a liberty he robs Christ the Lord of the power which he alone has received from the Father. But first, by the term brother,... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:11

Verse 11 11.As I live, etc. He seems to me to have quoted this testimony of the Prophet, not so much to prove what he had said of the judgment-seat of Christ, which was not doubted among Christians, as to show that judgment ought to be looked for by all with the greatest humility and lowliness of mind; and this is what the words import. He had first then testified by his own words, that the power to judge all men is vested in Christ alone; he now demonstrates by the words of the Prophet, that... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:12

Verse 12 12.Every one of us, etc. This conclusion invites us to humility and lowliness of mind: and hence he immediately draws this inference, — that we are not to judge one another; for it is not lawful for us to usurp the office of judging, who must ourselves submit to be judged and to give an account. From the various significations of the word to judge, he has aptly drawn two different meanings. In the first place he forbids us to judge, that is, to condemn; in the second place he bids us... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:14

Verse 14 14.I know, etc. To anticipate their objection, who made such progress in the gospel of Christ as to make no distinction between meats, he first shows what must be thought of meats when viewed in themselves; and then he subjoins how sin is committed in the use of them. He then declares, that no meat is impure to a right and pure conscience, and that there is no hindrance to a pure use of meats, except ignorance and infirmity; for when any imagines an impurity in them, he is not at... read more

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