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James Burton Coffman

Coffman Commentaries on the Bible - Genesis 15:5

"And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.""Number the stars ..." Previously, God had promised that Abram's seed would be as "the dust of the earth"; and the dramatic change here suggests the two Israels that call Abram their father, the fleshly Israel and the spiritual Israel of God's church. Also, Morris thought it indicated that the redeemed of both Israels would be... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 15:6

"And he believed in Jehovah; and he reckoned it to him for righteousness."One may only be astounded at the amount of nonsense written about this verse, which is hailed as the plan of salvation for the sinners of all ages, some even claiming that Abram was "saved by faith only," and trying to find here a corroboration of the great Lutheran heresy. There is no truth whatever in such views. Morris even discovered (?) here "a new covenant,"[11] and Unger hailed the passage as "the pattern of a... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 15:1

Genesis 15:1. The word of the Lord, &c.— This is the first time that this expression occurs, דבראּיהוה debar Jehovah, the word of Jehovah, which many suppose to be characteristic of the second Divine Person, who is the WORD, John 1:1. And possibly it is first used here, as the chapter contains a prophetic account of Abram's posterity, which this word of the Lord delivered, in a vision, says our translation; whence many suppose, that this was either a vision of the night, when Abram was... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 15:2

Genesis 15:2. Eliezer of Damascus— i.e.. sprung originally from Damascus. The Hebrew word ben-meshec, which we translate steward, signifies the son of provision, he who provideth. It was a custom among the ancients to have such a superior servant: but upon what custom the right to inheritance for such a one, as born in the master's house, could be founded, we are totally in the dark; for I think it is most likely, there was some right of this kind, otherwise Abram had near relations to be his... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 15:3

Genesis 15:3. And Abram said, &c.— Abram spreads his grief before the Lord; and since he is so gracious, shews him his trouble. Observe, God's ears are ever open to the voice of our complaint. Abram had a great promise, but no appearance of its fulfilment: he was childless, and, humanly speaking, likely to continue so, being old: and one of his servants must be his heir. Where then is the seed? What is all that thou givest me, if this be withheld? Learn, (1.) How hard it is, when mercies... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 15:5

Genesis 15:5. He brought him forth abroad, &c.— This was done most probably towards the decline of the night, for reasons we shall presently assign: but the reader is desired to take notice, that there is nothing here which can countenance the opinion of this being a visionary representation. So shall thy seed be— i.e.. innumerable. This promise was fulfilled not only in the posterity of Isaac, but also of Ishmael, and the children of Abram's other wives, by whom Palestine and Arabia were... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 15:6

Genesis 15:6. He believed, &c.— Not only that he should have a child, though his wife was barren, and far advanced in life, as well as himself; but also that his posterity, which seemed extremely improbable, should be, like the stars, innumerable. Assured of the Divine veracity and power, he gave glory to God, and firmly credited upon God's authority what otherwise appeared impossible: and the Lord was so well satisfied with this faith of the patriarch, which gave so much honour to the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 15:1

1. After these things—the conquest of the invading kings. the word of the Lord—a phrase used, when connected with a vision, to denote a prophetic message. Fear not, Abram—When the excitement of the enterprise was over, he had become a prey to despondency and terror at the probable revenge that might be meditated against him. To dispel his fear, he was favored with this gracious announcement. Having such a promise, how well did it become him (and all God's people who have the same promise) to... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 15:2

2. Lord God, what wilt thou give?—To his mind the declaration, "I am thy exceeding great reward" [Genesis 15:1], had but one meaning, or was viewed but in one particular light, as bearing on the fulfilment of the promise, and he was still experiencing the sickness of hope deferred. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 15:3

3. Eliezer of Damascus . . . one born in my house is mine heir—According to the usage of nomadic tribes, his chief confidential servant, would be heir to his possessions and honors. But this man could have become his son only by adoption; and how sadly would that have come short of the parental hopes he had been encouraged to entertain! His language betrayed a latent spirit of fretfulness or perhaps a temporary failure in the very virtue for which he is so renowned—and absolute submission to... read more

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