Luke 5:8-11 ASV

Ellicott's Commentary for English Readers - Luke 5:1-11

V.(1-11) And it came to pass . . .—See Notes on Matthew 4:18-22. The narrative here has so many points in common with that in St. Matthew and St. Mark (Mark 1:16-20) that it has been supposed by most commentators to be a different report of the same facts. It is supposed to be all but incredible that the call to the four disciples, the promise that they should be “fishers of men,” their leaving all and following their Master, could have been repeated after comparatively so short an interval. On... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 5:8

(8) Depart from me; for I am a sinful man.—We must remember that both before and on that very day Peter had listened to our Lord’s teaching in all its deep and piercing power, and that thus what we have learnt to call “conviction of sin” may well have been begun in him. Then came the miracle, with the proof it gave of superhuman power and knowledge, and with that the consciousness, such as ever accompanies man’s recognition of contact with the divine, of his own exceeding sinfulness. So Isaiah... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 5:9

(9) For he was astonished.—More literally, for astonishment seized him. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 5:10

(10) Which were partners with Simon.—The Greek word is not the same as that in Luke 5:7; that expressing that they were sharers in the work, this a more general partnership in business, as in Philemon 1:17.Thou shalt catch men.—This is St. Luke’s equivalent for the “I will make you fishers of men” in St. Matthew and St. Mark. The word implies that what is caught is taken alive. The only other passage in which it occurs in the New Testament is 2 Timothy 2:26. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 5:11

(11) They forsook all . . .—This is obviously the strong point in favour of the identity of the facts related by the three Evangelists, but it admits of being explained, as above, by supposing a temporary return (such as we find after the Resurrection in John 21:1) to their former calling. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 5:1-39

Hearing the Word Luke 5:1 There was a period in our Saviour's Galilean ministry when He was the object of popular interest and enthusiasm. It cannot be said that He enjoyed popularity, for He was persecuted by popularity. This eagerness of the people to hear Christ, the Great Teacher, is full of instruction, and both of encouragement and caution to all in every age who preach and who hear the Word of Grace. I. Motives which Induced Men to Hear the Word of God: 1. Some desired to hear Christ... read more

William Nicoll

Expositor's Bible Commentary - Luke 5:1-14

Chapter 10THE CALLING OF THE FOUR.WHEN Peter and his companions had the interview with Jesus by the Jordan, and were summoned to follow Him, it was the designation, rather than the appointment, to the Apostleship. They did accompany Him to Cana, and thence to Capernaum; but here their paths diverged for a time, Jesus passing on alone to Nazareth, while the novitiate disciples fall back again into the routine of secular life. Now, however, His mission is fairly inaugurated, and He must attach... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 5:1-39

CHAPTER 5 1. The Miraculous Drought of Fishes. (Luke 5:1-11 ) 2. The Leper Healed. (Luke 5:12-16 ) 3. The Paralytic Healed. (Luke 5:17-26 ) 4. The Call of Matthew and the Feast (Luke 5:27-29 ) 5. The Scribes and Pharisees Answered (Luke 5:30-35 ) 6. The Parable of the Garment and the Bottle. (Luke 5:36-39 .) Luke 5:1-11 Two miraculous draughts of fishes are found in the Gospels. The one here at the beginning of His ministry; the other after His resurrection. (John 21:1-25 ). Both... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 5:1-39

PETER, JAMES AND JOHN CALLED AS DISCIPLES (vs.1-11) It is good to read in verse 1 that by the Lake of Gennesaret (or Sea of Galilee) the people pressed upon the Lord Jesus, not to see miracles, but to hear the Word of God. Two fishing boats were nearby, the fishermen taking time to wash their nets. We elsewhere read of Simon and Andrew "casting a net into the sea" (Mark 1:16), typically the labor of evangelists in fishing for men; then of James and John "mending their nets" (Mark 1:19),... read more

James Gray

James Gray's Concise Bible Commentary - Luke 5:1-16

THE MINISTRY BEGUN AT NAZARETH (Luke 4:16-30 ) It was the custom for visitors to be granted the privilege of reading the Scriptures on such occasions (Luke 4:16-17 ), and Jesus read from Isaiah 61:0 . Perhaps it was not the appointed portion for that day, which may explain the last sentence of Luke 4:20 . However, when He began to apply the prophecy to Himself (Luke 4:21 ), there was astonishment indeed, for nothing like that had ever been heard. Luke 4:23 indicates the state of mind and... read more

Ellicott's Commentary for English Readers - Luke 5:1-11

Ellicott's Commentary for English Readers - Luke 5:8

Ellicott's Commentary for English Readers - Luke 5:9

Ellicott's Commentary for English Readers - Luke 5:10

Ellicott's Commentary for English Readers - Luke 5:11

Expositor's Dictionary of Texts - Luke 5:1-39

Expositor's Bible Commentary - Luke 5:1-14

Arno Gaebelein's Annotated Bible - Luke 5:1-39

L. M. Grant's Commentary on the Bible - Luke 5:1-39

James Gray's Concise Bible Commentary - Luke 5:1-16

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