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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 8:37

Luke 8:37. The whole multitude—besought him, &c.— The inhabitants of the neighbouring town seem to have known no more of Christ than the demoniac; for when those who fed the swine fled thither, and told them what had happened, they immediatelycame to the place, and seeing the great alteration made in the man, this, together with the loss of their swine, so terrified them, that they besought Christ to depart out of their coasts. Mark 5:15-17. They would surely not have done this, had they... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 8:39

Luke 8:39. Shew how great things God hath done unto thee.— The divinity of our Saviour is strongly and emphatically expressed in this verse; where what Jesus had done, is placed in direct and immediate apposition with what God had done. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 8:40

40. gladly received him, for . . . all waiting for him—The abundant teaching of that day (in :-; and see Mark 4:36), had only whetted the people's appetite; and disappointed, as would seem, that He had left them in the evening to cross the lake, they remain hanging about the beach, having got a hint, probably through some of His disciples, that He would be back the same evening. Perhaps they witnessed at a distance the sudden calming of the tempest. Here at least they are, watching for His... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 8:22-56

F. Jesus’ mighty works 8:22-56This section is quite similar to Mark’s account. Luke chose miracles that demonstrated Jesus’ power over nature, demons, and illness and death to show Jesus’ authority as the divine Savior. Again he stressed the powerful word of Jesus. These miracles also revealed Jesus’ compassion and willingness to save people in need. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 8:26-39

2. The deliverance of a demoniac in Gadara 8:26-39 (cf. Matthew 8:28-34; Mark 5:1-20)The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Psalms 65:7). Demonic power was evident in the Hellenistic world of Luke’s original readers. The fact that this incident happened in predominantly Gentile territory suggests that Luke may have seen in it a preview of the church’s ministry to Gentiles (cf. Acts 26:18). In his account of this incident Luke stressed the saving... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 8:34-37

The latter condition of the man contrasts with his former state. He now sat at Jesus’ feet as a disciple. The power that Jesus possessed to effect such a transformation terrified the people. Luke’s use of the Greek sozo (Luke 8:36, "made well" or "cured," lit. "saved") suggests that the man became a believer and a disciple of Jesus. Fear of Jesus led the residents to reject Him, unfortunately. Thus Luke showed his reader disciples that this is a reaction they could expect."Their fear may have... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 8:38-39

The man begged Jesus to allow him to follow Him. His desire was admirable, but Jesus ordered this disciple to remain where he was as a witness to Jesus’ person and power at least temporarily. The man responded as an obedient disciple and spread the gospel in this previously unreached Gentile area. Luke probably intended the reader to identify what Jesus had done with what God had done (Luke 8:39). The man more than obeyed Jesus. He is, therefore, a good model for Gentile converts to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 8:40-42

Jairus’ request 8:40-42a (cf. Matthew 9:18-19; Mark 5:21-23)Jesus returned from the southeast side of the lake to its northwest side where this incident happened. Multitudes welcomed Jesus because He had become popular in that area by working many other miracles. Jairus’ position as a synagogue ruler shows that some influential Jewish leaders had believed on Him. Luke alone wrote that the girl was Jairus’ only (Gr. monogenes, cf. John 3:16) daughter. This detail adds to the pathos of the story.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 8:40-56

3. The healing of a woman with a hemorrhage and the raising of Jairus’ daughter 8:40-56Luke, as the other synoptic evangelists, recorded this double miracle in its historical sequence. These are the only intertwined miracles in the Gospels. One miracle involved providing deliverance from disease and the other deliverance from death. Both of them demonstrated the power and compassion of Jesus and the importance of faith in Him. The tension created in the Jairus’ story by the interruption of the... read more

John Darby

Darby's Synopsis of the New Testament - Luke 8:37

8:37 Gadarenes (b-11) Or 'Gergesenes.' see Matthew 8:28 ; Mark 5:1 . read more

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