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Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Mark 8:22-38

the Cost of following Jesus Mark 8:22-38 ; Mark 9:1 Our attention has been drawn to the Master’s sighs; here, however, was another characteristic act. He spat on the eyes of the blind man, perhaps to excite his expectation and faith. Repulsive as ophthalmia is in the East, it did not repel Him nor staunch the flow of His pity. We do not at once see everything clearly, but step by step we come unto perfect vision. Here we see through a glass darkly, there face to face. There was a great... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Mark 8:1-38

This was the second miracle of feeding. Our Lord knew whence these people came, and was solicitous for them on their long journey home if they departed without food. The miracle was the result. The warning given to the disciples was consequent on the request of the Pharisees for a sign from heaven. This desire for a sign beyond those given was, and is, a danger. Those who live in unbroken communion with God do not seek for signs, but find them in all the miraculous movements of the most... read more

James Nisbet

James Nisbet's Church Pulpit Commentary - Mark 8:24

THE GRADUAL MIRACLE‘I see men as trees, walking.’ Mark 8:24 This particular miracle is the parable of our times. I. It is so in reference to the things of God.—We pray indeed for grace to live as we ought, in the careful avoidance of known sin, and the diligent discharge of known duty; but do we seriously expect an answer to this prayer? Do we believe that an influence, a guidance, a control, a suggestion, a presence—call it what you will—is vouchsafed, is maintained, is continued day by day... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 8:1-26

Jesus Ministers in Gentile Territory - the Syro-phoenician Woman - the Feeding of Four Thousand Men (7:23-8:26). Having made His point strongly Jesus now moved to Gentile territory and seemingly remained there until Mark 8:10, where after a brief visit to Galilee He again returned to Decapolis. But first he moved to the borders of Tyre and Sidon. Then from the borders of Tyre He travelled through Sidon down to the Sea of Galilee ‘through the midst of the borders of Decapolis’. All this was... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 8:1-38

SECTION 3. Jesus’ Ministry Throughout Galilee and In The Surrounding Regions (4:35-9:32). After the initial opening up of the story of Jesus with its continual emphasis on His unique authority, Who He was and what He had come to do (Mark 4:1-3), and the series of parables which have indicated how the Kingly Rule of God was to expand (Mark 4:1-34), Mark now indicates how this expansion continued to occur through the ministry of Jesus in Galilee and the surrounding regions. At the same time he... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 8:22-26

A Blind Man Is Healed in Two Stages (8:22-26). This account comes after the blindness of the disciples has been stressed (Mark 7:18) and before the scales are revealed to have been at least partially dropped from their eyes (Mark 8:29). It is clear that it is heavy in symbolism as with the healing of the deaf and dumb man. It is no accident that the two unusual stories of healing are placed at each side of the emphasis on spiritual significance as opposed to literal (Mark 8:14-21), along with... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 8:22-38

The Eyes of The Disciples Are Opened (8:22-9:33a). Following on Jesus’ concern at the lack of understanding of the disciples we now learn how their eyes are gradually opened to see at least something of the truth. The subsection commences with the healing of a blind man in two stages, a picture of what is happening to the disciples, and moves on to the disciples’ recognition that Jesus is the Messiah. The consequence of this is that Jesus then begins to emphasise that His way is to be a way of... read more

Peter Pett

Peter Pett's Commentary on the Bible - Mark 8:24

‘And he looked up and said, “I see men, for I behold them as trees, walking”.’ The healing was only partial. The eyes that had been opened were still dim, just as with the disciples spiritually. The Greek brings out the excited state of the man. The picture is vivid ‘men as trees, walking’, his sight was still dim and distorted. read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Mark 8:22-26

Mark 8:22-Ezekiel : . The Blind Man of Bethsaida.— This cure is described and wrought in a thoroughly popular manner. The use of spittle ( Mark 7:33) was widespread in those days. A similar cure is attributed to Vespasian (Suet. Vesp. ch. 7). HNT adds a Greek parallel, “ Alcetas Halicus. The same being blind saw a vision. The god seemed to come to him and force open his eyes with his fingers, and he first saw the trees which were in the temple.” To take this story as symbolizing either the... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Mark 8:22-26

This miracle is only mentioned by Mark particularly, possibly because of two singularities in it: 1. With reference to the signs he used. 2. With reference to the gradual cure. Our Saviour sometimes used some signs in his miraculous operations, sometimes he used none, but by the word of his power alone healed them; in the signs he used, to let the people understand there was nothing in them, he often varied; sometimes he laid his hands upon them, sometimes he took them by the hand, sometimes he... read more

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