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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 28:6

6. He is not here; for he is risen, as he said—See on :-. Come—as in :-. see the place where the Lord lay—Charming invitation! "Come, see the spot where the Lord of glory lay: now it is an empty grave: He lies not here, but He lay there. Come, feast your eyes on it!" But see on :-. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 28:7

7. And go quickly, and tell his disciples—For a precious addition to this, see on :-. that he is risen from the dead; and, behold, he goeth before you into Galilee—to which those women belonged (Matthew 27:55). there shall ye see him—This must refer to those more public manifestations of Himself to large numbers of disciples at once, which He vouchsafed only in Galilee; for individually He was seen of some of those very women almost immediately after this (Matthew 28:9; Matthew 28:10). Lo, I... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 28:8

8. And they departed quickly—Mark (Mark 16:8) says "they fled." from the sepulchre with fear and great joy—How natural this combination of feelings! See on a similar statement of Mark 16:11. and did run to bring his disciples word—"Neither said they anything to any man [by the way]; for they were afraid" (Mark 16:11- :). Appearance to the Women (Matthew 28:9; Matthew 28:10). This appearance is recorded only by Matthew. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 28:9

9. And as they went to tell his disciples, behold, Jesus met them, saying, All hail!—the usual salute, but from the lips of Jesus bearing a higher signification. And they came and held him by the feet—How truly womanly! read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 28:1-7

1. The empty tomb 28:1-7 (cf. Mark 16:1-8; Luke 24:1-8; John 20:1) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 28:5-7

The angel answered the women’s fear upon observing the scene by speaking to them (cf. Mark 16:2-7; Luke 24:1-8; John 20:1). Of all the possible reasons for the tomb being open and empty that the women could have imagined, the angel clarified the one true explanation. Jesus had risen from the dead. The angel reminded them that Jesus had predicted His resurrection (cf. Matthew 16:21; Matthew 17:23; Matthew 20:18-19). He then invited them to come and see where He had lain and to go and tell the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 28:8-9

Jesus’ sudden appearance must have given the women the shock of their lives (cf. Mark 16:8). He gave them a customary salutation (Gr. chariete, cf. Matthew 26:49). They kneeled at His feet and worshipped Him (cf. Matthew 28:17). Grasping someone’s feet was a recognized act of supplication and homage (Mark 5:22; Mark 7:25; Luke 17:16). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 28:8-10

2. Jesus’ appearance to the women 28:8-10All the Gospels mention the fact that women were the first people to see Jesus alive. This is a proof that the resurrection was real. In that culture the witness of women was not regarded very highly. [Note: Craig S. Keener, A Commentary on the Gospel of Matthew, pp. 698-99, especially footnote 282.] Thus, if the evangelists fabricated the resurrection, they certainly would not have written that women witnessed it first."The crowning events of the... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 28:1-20

The ResurrectionFor the Resurrection see special article. 1-10. The Resurrection and appearance to the women (Mark 16:1; Luke 24:1; John 20:1). If it be remembered that a considerable number of women visited the tomb—Mary Magdalene, Mary mother of James, Salome (Mk), Joanna (Lk), and ’the other women with them’ (Lk)—the fragmentary accounts of the evangelists are not very difficult to arrange in order. (1) Mary Magdalene and the other women visit the tomb immediately after the resurrection, and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 28:6

(6) He is not here.—It is not given to us to fix the precise moment when the grave was opened and the risen Lord came forth from it, but the indications point to the time at or about sunrise. There was an obvious fitness in the symbolism of the Resurrection of the Son of Righteousness coinciding with the natural “day-spring.” (Comp. Luke 1:78.)Come, see the place.—Comp. the description in John 20:5-6, the “linen clothes,” or bandages, that had swathed the limbs, the napkin, or sudarium, that... read more

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