genesis-1:2-25

Adam Clarke's Commentary on the Bible - Genesis 1:20

Let the waters bring forth abundantly - There is a meaning in these words which is seldom noticed. Innumerable millions of animalcula are found in water. Eminent naturalists have discovered not less than 30,000 in a single drop! How inconceivably small must each be, and yet each a perfect animal, furnished with the whole apparatus of bones, muscles, nerves, heart, arteries, veins, lungs, viscera in general, animal spirits, etc., etc. What a proof is this of the manifold wisdom of God! But... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:21

And God created great whales - הגדלים התנינם hattanninim haggedolim . Though this is generally understood by the different versions as signifying whales, yet the original must be understood rather as a general than a particular term, comprising all the great aquatic animals, such as the various species of whales, the porpoise, the dolphin, the monoceros or narwal, and the shark. God delights to show himself in little as well as in great things: hence he forms animals so minute that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:22

Let fowl multiply in the earth - It is truly astonishing with what care, wisdom, and minute skill God has formed the different genera and species of birds, whether intended to live chiefly on land or in water. The structure of a single feather affords a world of wonders; and as God made the fowls that they might fly in the firmament of heaven, Genesis 1:20 , so he has adapted the form of their bodies, and the structure and disposition of their plumage, for that very purpose. The head and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:24

Let the earth bring forth the living creature, etc. - חיה נפש nephesh chaiyah ; a general term to express all creatures endued with animal life, in any of its infinitely varied gradations, from the half-reasoning elephant down to the stupid potto, or lower still, to the polype, which seems equally to share the vegetable and animal life. The word חיתו chaitho , in the latter part of the verse, seems to signify all wild animals, as lions, tigers, etc., and especially such as are... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Genesis 1:25

And God made the beast of the earth after his kind, etc. - Every thing both in the animal and vegetable world was made so according to its kind, both in genus and species, as to produce its own kind through endless generations. Thus the several races of animals and plants have been kept distinct from the foundation of the world to the present day. This is a proof that all future generations of plants and animals have been seminally included in those which God formed in the beginning. read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:2

Verse 2 2.And the earth was without form and void. I shall not be very solicitous about the exposition of these two epithets, תוהו, (tohu,) and בוהו, (bohu.) The Hebrews use them when they designate anything empty and confused, or vain, and nothing worth. Undoubtedly Moses placed them both in opposition to all those created objects which pertain to the form, the ornament and the perfection of the world. Were we now to take away, I say, from the earth all that God added after the time here... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:3

Verse 3 3.And God said Moses now, for the first time, introduces God in the act of speaking, as if he had created the mass of heaven and earth without the Word. (48) Yet John testifies that ‘without him nothing was made of the things which were made,’ (John 1:3.) And it is certain that the world had been begun by the same efficacy of the Word by which it was completed. God, however, did not put forth his Word until he proceeded to originate light; (49) because in the act of distinguishing... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:4

Verse 4 4And God saw the light Here God is introduced by Moses as surveying his work, that he might take pleasure in it. But he does it for our sake, to teach us that God has made nothing without a certain reason and design. And we ought not so to understand the words of Moses as if God did not know that his work was good, till it was finished. But the meaning of the passage is, that the work, such as we now see it, was approved by God. Therefore nothing remains for us, but to acquiesce in this... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:5

Verse 5 5.And God called the light That is, God willed that there should be a regular vicissitude of days and nights; which also followed immediately when the first day was ended. For God removed the light from view, that night might be the commencement of another day. What Moses says however, admits a double interpretation; either that this was the evening and morning belonging to the first day, or that the first day consisted of the evening and the morning. Whichever interpretation be chosen,... read more

John Calvin

John Calvin's Commentary on the Bible - Genesis 1:6

Verse 6 6Let there be a firmament (58) The work of the second day is to provide an empty space around the circumference of the earth, that heaven and earth may not be mixed together. For since the proverb, ‘to mingle heaven and earth,’ denotes the extreme of disorder, this distinction ought to be regarded as of great importance. Moreover, the word רקיע (rakia) comprehends not only the whole region of the air, but whatever is open above us: as the word heaven is sometimes understood by the... read more

Adam Clarke's Commentary on the Bible - Genesis 1:20

Adam Clarke's Commentary on the Bible - Genesis 1:21

Adam Clarke's Commentary on the Bible - Genesis 1:22

Adam Clarke's Commentary on the Bible - Genesis 1:24

Adam Clarke's Commentary on the Bible - Genesis 1:25

John Calvin's Commentary on the Bible - Genesis 1:2

John Calvin's Commentary on the Bible - Genesis 1:3

John Calvin's Commentary on the Bible - Genesis 1:4

John Calvin's Commentary on the Bible - Genesis 1:5

John Calvin's Commentary on the Bible - Genesis 1:6

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