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Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 2:1-2

These two verses are an introduction to what follows. Mark frequently used summaries such as this one (cf. Mark 1:14-15; Mark 1:39; Mark 2:13; Mark 3:7-12; Mark 3:23; Mark 4:1; Mark 4:33-34; Mark 8:21-26; Mark 8:31; Mark 9:31; Mark 10:1; Mark 12:1). They are a characteristic of his literary style. "Several days afterward" translates a Jewish phrase that means "after a considerable interval." [Note: Ibid., 1:501.] When Jesus returned to Capernaum after one of His preaching tours, it did not take... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 2:1-6

D. Jesus’ initial conflict with the religious leaders 2:1-3:6Mark next recorded five instances in which Israel’s leaders opposed Jesus, evidently not in chronological order. These occurred during the Galilean ministry of Jesus. Mark appears to have grouped them so his readers would see that opposition from leaders, particularly religious leaders, was something Jesus had to contend with and overcome. His readers were probably facing similar opposition, and this section should encourage and help... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 2:1-12

1. The healing and forgiveness of a paralytic 2:1-12 (cf. Matthew 9:1-8; Luke 5:17-26)". . . as Rabbinism stood confessedly powerless in face of the living death of leprosy, so it had no word of forgiveness to speak to the conscience burdened with sin, nor yet word of welcome to the sinner. But this was the inmost meaning of the two events which the Gospel-history places next to the healing of the leper: the forgiveness of sins in the case of the paralytic, and the welcome to the chief of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 2:3-4

"In order to understand the action these verses describe, it is necessary to visualize the layout of a typical Palestinian peasant’s house. It was usually a small, one-room structure with a flat roof. Access to the roof was by means of an outside stairway. The roof itself was usually made of wooden beams with thatch and compacted earth in order to shed the rain. Sometimes tiles were laid between the beams and the thatch and earth placed over them." [Note: Wessel, p. 632.] Another possibility is... read more

John Darby

Darby's Synopsis of the New Testament - Mark 2:1

2:1 house; (d-19) 'At home,' in the sense of 'not away on a journey.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 2:1-28

The Sick of the Palsy1-12. Healing of the palsied man (Matthew 9:9; Luke 5:27). See on Mt.13-17. Call of Levi (Matthew 9:9; Luke 5:27). See on Mt.16. The scribes and Pharisees] RV ’the scribes of the Pharisees’: implying that some scribes were Sadducees, though this was rare.18-22. The controversy on fasting (Matthew 9:14; Luke 5:33). See on Mt.21. New cloth] RV ’undressed cloth.’ Else the new piece] RV ’else that which should fill it up, taketh from it, the new from the old, and a worse rent... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 2:1

II.(1) And again he entered into Capernaum.—See Notes on Matthew 9:1-8. St. Mark alone names Capernaum, St. Matthew describing it as “His own city.” The house may have been Peter’s, as before in Mark 1:29. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 2:2

(2) No, not so much as about the door.—Another of St. Mark’s graphic touches of description.He preached the word.—Literally, He spake the word. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 2:3

(3) Borne of four.—The number of the bearers is given by St. Mark only. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 2:4

(4) They uncovered the roof . . . when they had broken it up.—The strong expressions of the injury done to the roof are peculiar to St. Mark. St. Luke gives, “through the tiles.”They let down the bed.—St. Mark uses a different word from St. Matthew, the Greek form of the Latin word grabatus, the pallet or camp-bed used by the poor. The same word appears in John 5:8-10, and in Acts 5:15; Acts 9:33, but not at all in St. Matthew or St. Luke. read more

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