Read & Study the Bible Online - Bible Portal
Arthur Peake

Arthur Peake's Commentary on the Bible - Matthew 25:31-46

Matthew 25:31-1 Corinthians : . The Day of Judgment (Mt. only).— Though the nations are gathered before the Son of Man as judge, they pass into the background in the trial which is really that of the Christian Church, unless indeed the assumption is that all the nations have become Christian ere the Judgment. For the sheep and the goats cf. Ezekiel 34:17 ff. Note the sudden transition to the title “ King” ( Matthew 25:34). Have we here another adaptation to the Parousia of a parable in... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Matthew 25:35-40

The recompences of the last judgment are according to the tenor of our good works, and the desert of evil works. The King here gives the reason of his gracious rewarding sentence, For I was an hungred, and ye gave me meat. This doth not imply any desert, much less any worthiness of equality between the work and the reward; but that evangelical works, the products of unfeigned faith and love, qualify us by the covenant of grace to receive it. The causes of the reward are either, the original... read more

Joseph Exell

Preacher's Complete Homiletical Commentary - Matthew 25:31-46

CRITICAL NOTESMatthew 25:31. When the Son of man shall come, etc.—The paragraph, Matthew 25:31-46, is not a parable, as some, inclusive of Townsend and Olshausen, have supposed, but a prophecy. It is a prophecy, however, which is largely imbued with parabolic and dramatic symbolisms; and which, consequently, requires for its interpretation the careful discrimination of substance and form, essence and accident (Morison). His glory.—His personal glory. The throne of His glory.—The glory of His... read more

William Nicoll

Sermon Bible Commentary - Matthew 25:34-37

Matthew 25:34-37 The Surprise of the Righteous. I. The special peculiarity of the persons of whom our Lord here speaks, is that they did not know, that they had no suspicion, that in showing kindness to men, they were showing kindness to Christ. "Lord," they answer, "when saw we Thee?" It is a revelation to them, in the strictest and deepest sense of the word. A revelation, that is an unveiling, a drawing away of a veil which was before their eyes, and hiding from them a Divine and most blessed... read more

William Nicoll

Sermon Bible Commentary - Matthew 25:34-41

Matthew 25:34-41 The Judgment of the Nations. Perhaps we are justified in saying that we have, in connection with these words, the most vivid description of the last judgment to be found in the Holy Bible. We learn from them that, though good works cannot merit heaven, it is a solemn fact that God Himself has made the practice of good works the condition on which He will ultimately confer the rewards of heaven. At the general judgment men are to be rewarded, not according to their faith, or... read more

Charles Simeon

Charles Simeon's Horae Homileticae - Matthew 25:35-40

DISCOURSE: 1399THE IMPORTANCE OF CHARITABLE EXERTIONSMatthew 25:35-40. I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in Prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? or when saw we... read more

Chuck Smith

Chuck Smith Bible Commentary - Matthew 25:1-46

Shall we turn now to Matthew's gospel chapter twenty-five? In the twenty-fourth chapter of Matthew's gospel the disciples came to Jesus and asked Him what would be the signs that would precede the destruction of the temple, and then the signs of thy coming, and the end of the age. He had just left the scribes and the Pharisees, and told them that they would not see Him again, until they said, "blessed is he who comes in the name of the Lord".And so Jesus was referring to another coming. And so... read more

Joseph Sutcliffe

Sutcliffe's Commentary on the Old and New Testaments - Matthew 25:1-46

Matthew 25:1 . Ten virgins took their lamps to meet the bridegroom. Homer names the like custom among the Greeks, of the bridegroom being preseded by virgins bearing lighted torches. The virgins represent the visible church, which make a profession of the faith, that Christ the bridegroom will come from heaven. Matthew 25:2 . Five of them were wise, and five were foolish. This idea represents half the christian world as shut out of heaven for want of grace. Matthew 25:4 . The wise... read more

Joseph Exell

The Biblical Illustrator - Matthew 25:34-44

Matthew 25:34-44Then shall the King say unto them on His right hand, Come, ye blessed.I. Consider the reference made to the conduct of the righteous.II. Their station-“the right-hand.”III. The sentence.IV. The order of it. The righteous receive their sentence first.1. The King will bless before He curses. That their slanderers may witness the honour which the King confers.2. Let us now kneel to Him by whom it shall be pronounced.V. The language of the sentence-1. The language of welcome.2. Of... read more

John Trapp

John Trapp Complete Commentary - Matthew 25:35

35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Ver. 35. For I was an hungred ] "For" in this place denoteth not the cause, but the evidence. It is all one as if I should say, This man liveth, for behold he moveth. Where it will easily be yielded, that motion is not the cause of life, but the evidence and effect of it. So here. Merit is a mere fiction, since there can be no proportion between the work and the wages. read more

Grupo de Marcas