Luke 12:22-48

John Calvin's Commentary on the Bible - Luke 12:32

Verse 32 Luke 12:32.Fear not, little flock By this declaration our Lord strengthens the confidence to which he had exhorted his people: for how would God refuse worthless and perishing food to those whom he has adopted as heirs of his kingdom? And he expressly calls his own people a little flock, to hinder them from thinking that they are of less value in the sight of God, because, on account of their small numbers, they are held in little estimation before the world. The verb εὐδοκεῖν conveys... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 12:36

Verse 36 Luke 12:36.And you yourselves like men that wait for their master. He uses another parable not mentioned by Matthew, who writes more briefly on this subject; for he compares himself to a householder who, while he is joining in the festivities of the marriage feast, or in other respects indulging in pleasure, out of his own house, wishes his servants to conduct themselves with modesty and sobriety at home, attending to their lawful occupations, and diligently waiting for his return. Now... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 12:47

Verse 47 Luke 12:47.But that servant. There is great weight in this circumstance, which is mentioned by Luke alone, that, in proportion as any man knowingly and willingly takes pleasure in despising the Lord, he deserves severer punishment. A comparison is made between the greater and the less to this effect: If punishment does not fail to be inflicted on a servant who errs through mistake, what shall become of the wicked and rebellious servant, who purposely, as it were, tramples under foot... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 12:48

Verse 48 48.To whomsoever much hath been given. Christ shows by another circumstance, that the more highly favored disciples ought to be visited with severer punishment, if they despise their calling, and abandon themselves without reserve to every kind of licentiousness; because the more eminent a man is, he ought to consider that so much the more has been entrusted to him, and on the express condition that he shall one day render an account of it. In the same proportion, therefore, as any of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:1-59

The Lord , after leaving the Pharisee ' s house , speaks at great length to a numerous crowd waiting for him , addressing his words principally to his own disciples. The foregoing scene ( Luke 11:1-54 .), when the Master addressed his bitter reproaches to the learned and cultivated of the great Pharisee party, took place in a private house belonging to an apparently wealthy member of this, the dominant class. The name of the large village or provincial town where all this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:13-31

Worldliness. To the earnest teacher nothing can be more irritating than a half-attentive attitude or a remark which indicates preoccupation of mind with other and inferior things. Think of Christ, towards the close of a day of controversy with the Pharisees, and in the midst of solemn speech as to the duty of a true man, invited on a sudden to decide in a family quarrel, to settle a dispute about some money or some acres of soil. We know nothing about the person who appealed to him ( Luke... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:22

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. A better rendering for "Take no thought" is Be not anxious about. This, too, suggests a more practical lesson. "What ye shall eat." How repeatedly in the Master's sermons do we find the reminder against the being careful about eating! We know from pagan writers in this age how gluttony, in its coarser and more refined forms, was among the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:22-30

Anxiety or trustfulness? We read of "care-encumbered men;" and truly we see more than we could wish of them. As we look into the faces of those we meet daily, we are saddened with the thought that a great weight of care rests on our race as a heavy burden. And when we see, as we do, a few faces that wear the look of a sweet serenity born of holy trust in God, we ask—Is it necessary that such an oppressive burden should be borne by the children of men? Jesus Christ answers this question in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:22-40

Lessons from the fowls and lilies Our Lord, having related the parable against covetousness, or the selfish use of money, proceeds in the present section to show how foolish the anxious thought is about these temporal things. And here we have to— I. CONSIDER HOW POOR THE LIFE IS . WHICH LAKES EATING AND DRESSING THE CHIEF THOUGHT . ( Luke 12:22 , Luke 12:23 .) A man's life is intended to be much more assuredly than this; and yet are there not some who... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:24-27

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them … Consider the lilies … they toil not, they spin not: and yet I say unto you, that Solomon in all his glory was not arrayed like one of these . What a contrast between the life of the rich and prosperous landowner just related, whose whole heart and soul were concentrated on a toil which should procure him dainty food and costly raiment, and these fowls fed by God so abundantly,... read more

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