Matthew 5:33-37

Ellicott's Commentary for English Readers - Matthew 5:34

(34) Swear not at all.—Not a few interpreters, and even whole Christian communities, as e.g. the Society of Friends, see in these words, and in James 5:12, a formal prohibition of all oaths, either promissory or evidential, and look on the general practice of Christians, and the formal teaching of the Church of England in her Articles (Art. xxxix.), as simply an acquiescence in evil. The first impression made by the words is indeed so strongly in their favour that the scruples of such men ought... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 5:34-35

(34-35) Neither by heaven; . . . nor by the earth; . . . neither by Jerusalem.—Other formulæ of oaths meet us in Matthew 23:16-22; James 5:12. It is not easy at first to understand the thought that underlies such modes of speech. When men swear by God, or the name of Jehovah, there is an implied appeal to the Supreme Ruler. We invoke Him (as in the English form, “So help me God”) to assist and bless us according to the measure of our truthfulness, or to punish us if we speak falsely. But to... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 5:36

(36) By thy head.—This is apparently chosen as an extreme instance of a common oath in which men found no reference to God. Yet here, too, nothing but an implied reference to Him fits it to be an oath at all. He made us, and not we ourselves, and the hairs of our head are not only numbered, but are subject in all their changes to His laws, and not to our volition. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 5:37

(37) Let your communication.—One of the few instances in which our translators seem to have preferred a somewhat pedantic Latin word for the more literal and homely English speech. (Comp. Luke 24:17.)Yea, yea.—St. James reproduces the precept in James 5:12 of his Epistle, but the phrase is found in the Talmud, and was probably proverbial. In all common speech a man’s words should be as good as his oath. Yes should mean yes, and No should mean no, even though there be no oath to strengthen... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 5:1-48

The Beatitudes Illustrated By Events in the Passion Matthew 5:0 1. Christ condemned. Pilate washes his hands and declares Christ innocent. 'Blessed are the pure in heart.' 2. Christ takes up the cross. 'Blessed are they which are persecuted for righteousness' sake.' 3. Christ falls under the weight of the cross. 'Blessed are they that mourn.' 4. Christ meekly allows another to share His cross. 'Blessed are the meek.' 5. Christ comforts the women. 'Blessed are the merciful.' 6. Christ stripped... read more

William Nicoll

Expositor's Bible Commentary - Matthew 5:1-48

Chapter 7The Gospel of the Kingdom("Sermon on the Mount") - Matthew 5:1-48; Matthew 6:1-34; Matthew 7:1-29IT may seem almost heresy to object to the time-honoured title "Sermon on the Mount"; yet, so small has the word "sermon" become, on account of its application to those productions of which there is material for a dozen in single sentences of this great discourse, that there is danger of belittling it by the use of a title which suggests even the remotest relationship to these ephemeral... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Matthew 5:1-48

5. The Proclamation of the King concerning His Kingdom. Chapters 5-7 1. The Characteristics of the heirs of the Kingdom.(Matthew 5:1-16 .) 2. The Confirmation of the Law and its Expansion.( Matthew 5:17-48 .) CHAPTER 5 In the closing of the last chapter we saw our Lord Jesus Christ surrounded by a great multitude of people, which followed Him and who were attracted by the King’s presence, before whom the various diseases had to flee. If we turn to the eighth chapter we find the... read more

John Calvin

Geneva Study Bible - Matthew 5:33

5:33 {8} Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:(8) The meaning of the third commandment against the perverse opinion and judgment of the scribes, who excused by oaths or indirect forms of swearing. read more

John Calvin

Geneva Study Bible - Matthew 5:37

5:37 But let your communication be, {t} Yea, yea; Nay, nay: for whatsoever is more than these cometh of {u} evil.(t) Whatever you affirm, affirm it alone, and whatever you deny, deny it alone without any more words.(u) From an evil conscience, or from the devil. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Matthew 5:1-48

From every direction He attracted followers, Galilee mentioned first, but also Decapolis beyond the sea of Galilee, Jerusalem and Judea, and east of Jordan. No doubt their motives for following Him were various, some good, others selfish, but they heard the word of God, which challenges men's motives as veil as their actions, as is plainly seen in Chapter 5. Because of the crowds He took a position on a mountain from which to speak. His disciples came to Him, so that they were in close... read more

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