8. The meaning is clear, though the construction in a literal translation is obscure. The English Version supplies the implied clause. To seek God's face is to seek His favor (Psalms 105:4). read more
Psalms 27Many of the psalms begin with a lament and end in trust. This one begins with trust, then sinks into a lament, and finally rises again to confidence in God. Themes in common with the preceding psalm include God’s tabernacle, dependence on the Lord, and hope in divine deliverance. This may be a royal psalm with features of a lament psalm. [Note: J. H. Eaton, Psalms, pp. 85-86; idem, Kingship and the Psalms, pp. 39-40.] read more
The greatest gift that God could give David would be the privilege of spending his time contemplating and reflecting on the wonderful features of his God. [Note: See Lewis, pp. 44-53.] The psalmist could achieve this well in Israel near the ark of the covenant, where God localized His presence in a special sense. There the priests read and studied the Mosaic Law and worshipped God with prayers and songs. The temple in view here was not Solomon’s since Solomon had not yet built it. It was... read more
2. The source of security 27:4-6 read more
By seeking the Lord, David would obtain His protection from his enemies and a firm foundation for his life. These foes would not pursue him into the sanctuary. The psalmist’s real security came in seeking refuge in the Lord Himself-that His tabernacle only symbolized. David was sure the Lord would exalt him above his enemies eventually. When this happened, he promised to worship the Lord with sacrifices and verbal praise. read more
Apparently David was not getting the help he needed, so he appealed earnestly to the Lord. In the Mosaic Law, God told His people to remember Him and to draw near to Him rather than abandoning Him. David was doing just that, so he asked God not to abandon him or remain silent when he requested deliverance. He reminded the Lord that he was His servant because lords did not normally deny their servants access to their presence. God could reject David’s plea because he was a sinner, so the... read more
3. Prayer for speedy help 27:7-14 read more
This Ps. falls naturally into two parts, Psalms 27:1-6 and Psalms 27:7-14, which are in such marked contrast as to make it probable that here, as in Psalms 19, two independent poems have been combined. The one breathes a spirit of fearless and triumphant confidence in the face of hostile armies, while the other, though trustful, is the prayer of one in deep distress, orphaned and beset by false accusers. The warlike tone of Psalms 27:1-6 is in favour of ascribing them to David, and Psalms... read more
(4) To behold the beauty.—Literally, to see into the favour—i.e., to meditate on the graciousness of God.To enquire . . .—Literally, to look into, either judicially or critically; here, “to ponder or meditate” Ewald, however, and others add with notion of pleasure, “refresh myself,” but on doubtful authority. Some Rabbis, connecting bâkar with boker, the morning, render, “to attend in the morning,” while some commentators would entirely spiritualise the wish, as if the actual attendance on the... read more
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Commentary Critical and Explanatory on the Whole Bible - Psalms 27:7
7. Still pressing need extorts prayer for help. cry with my voice—denotes earnestness. Other things equal, Christians in earnest pray audibly, even in secret. read more