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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 7:5

5. Thou hypocrite—"Hypocrite." first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye—Our Lord uses a most hyperbolical, but not unfamiliar figure, to express the monstrous inconsistency of this conduct. The "hypocrisy" which, not without indignation, He charges it with, consists in the pretense of a zealous and compassionate charity, which cannot possibly be real in one who suffers worse faults to lie uncorrected in himself.... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 7:6

6. Give not that which is holy unto the dogs—savage or snarling haters of truth and righteousness. neither cast ye your pearls before swine—the impure or coarse, who are incapable of appreciating the priceless jewels of Christianity. In the East, dogs are wilder and more gregarious, and, feeding on carrion and garbage, are coarser and fiercer than the same animals in the West. Dogs and swine, besides being ceremonially unclean, were peculiarly repulsive to the Jews, and indeed to the ancients... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 7:1-5

The disciple’s relationship to brethren 7:1-5 (cf. Luke 6:37-42)Jesus first laid down a principle (Matthew 7:1). Then He justified this principle theologically (Matthew 7:2). Finally He provided an illustration (Matthew 7:3-5). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 7:3-5

The "speck" (Gr. karphos) could be a speck of any foreign matter. The "log" or "plank" (Gr. dokos) refers to a large piece of wood. Jesus again used hyperbole to stress the folly of criticizing someone else. This act reveals a much greater problem in the critic’s life, namely, a censorious spirit.Such a person is a hypocrite and his actions carry him away. He does not deceive others as much as he deceives himself. Other people may realize that his criticism is unjustifiable, but he does not. A... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 7:6

The disciple’s relationship to antagonists 7:6Jesus’ disciples had a responsibility to pass their knowledge of the kingdom on to others so they, too, could prepare for it. Jesus gave them directions about this responsibility in this verse. This exhortation balances the one He just gave (Matthew 7:1-5). The disciples could be too naive and fail to be discerning (cf. Matthew 5:43-47).Pigs were typically unclean, wild, vicious animals. Likewise most dogs were not domestic pets but unclean, wild,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 7:1-29

The Sermon on the Mount (concluded)The connexion of thought in this chapter is less close than in the earlier part of the sermon, and the whole chapter bears the appearance of an appendix of miscellaneous practical maxims, many of which, however, may have really formed part of the sermon. The words about rash judgment, and about a tree being known by its fruit, as well as the striking conclusion, are found also in St. Luke’s sermon.1-5. On the habit of criticising others (Luke 6:37-42). St.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 7:3

(3) Why beholdest thou the mote . . .?—The Greek noun so translated means a “stalk” or “twig” rather than one of the fine particles of dust floating in the sun to which we attach the word “mote.” The illustration seems to have been a familiar one among the Jews, and a proverb all but verbally identical is found as a saying of Rabbi Tarphon. Like illustrations have been found in the proverbs and satires of every country, all teaching that men are keen-sighted as to the faults of others, blind as... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 7:4

(4) How wilt thou say—i.e., how wilt thou have the face to say. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 7:5

(5) Thou hypocrite.—The man deserves this name, because he acts the part of a teacher and reformer, when he himself needs repentance and reform the most. The hypocrisy is all the greater because it does not know itself to be hypocritical.Then shalt thou see clearly.—Here the teaching of the Sermon on the Mount rises far above the level of the maxims which, to a certain extent, it resembles. It gives a new motive to the work of self-scrutiny and self-reformation. While we are blind with... read more

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