Joshua 3:9-17

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Joshua 3:17

17. the priests . . . and all the Israelites passed over on dry ground—the river about Jericho has a firm pebbly bottom, on which the host might pass, without inconvenience when the water was cleared off. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 3:1-12

B. Entrance into the land 3:1-5:12The entrance into the land was an extremely important event in the life of Israel. The writer marked it off in three major movements. Each one begins with a command from God to Joshua (Joshua 3:7-8; Joshua 4:1-3; and Joshua 4:15-16), followed by the communication of the command to the people, and then its execution. The way the narrator told the story seems designed to impress on the reader that it was Yahweh who was bringing His people miraculously into the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 3:7-13

The miraculous parting of the Jordan was only the beginning of a series of miracles that demonstrated to the Israelites that their God was indeed among them. He was active for them and working through Joshua to give them victory (Joshua 3:7).This event bore many similarities to the crossing of the Red Sea (Joshua 3:13; cf. Exodus 14). In contrast, Moses had divided the waters of the Red Sea with his rod. Joshua divided the waters of the Jordan with the ark that had become the divinely appointed... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Joshua 3:14-17

The Israelites crossed the Jordan when the river was at its widest, deepest, and swiftest, in late April or early May. As the snow on Mt. Hermon melts and the rainy season ends, the Jordan rises to a depth of 10-12 feet and floods to a width of 300-360 feet at this point today. Normally it is only 150-180 feet wide here. However, in Joshua’s day the river may only have been full up to its banks, as the Hebrew text suggests. The people considered crossing the river at this time of year by... read more

John Dummelow

John Dummelow's Commentary on the Bible - Joshua 3:1-17

The Passage of JordanThis is the initial miracle of Joshua’s leadership. Its moral effect upon the Israelite host is suggested in Joshua 3:7 and Joshua 4:14 that wrought upon the Canaanites in Joshua 5:1 (which properly belongs to this section of the book). 3. The ark of the covenant of the Lord your God] see Exodus 25:10-22 and Exodus 37:1-9. It was the authoritative symbol of the Divine Presence (cp. Exodus 23:20.), and as such led the van in the desert marches (Numbers 10:33-36). The priests... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Joshua 3:11

(11) The ark of the covenant.—The ten commandments are presented throughout this narrative as a covenant. So Exodus 34:28, “the words of the covenant, the ten commandments.” It must be remembered that a promise precedes all the commandments. “I am Jehovah thy God.” The “ten words” that follow are the testimony to His character who commanded the covenant. (See Silver Sockets, p. 28.) The thing signified by the dividing of Jordan does indeed exhibit the law as a covenant in a way that those who... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Joshua 3:12

(12) Take you twelve men.—These were selected beforehand and kept in readiness, that there might be no delay in the work which they had to do (Joshua 4:3). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Joshua 3:13

(13) The soles of the feet of the priests.—Observe that the priests, the ark-bearers, did not stand in the middle of the bed of the river, but at the edge of the flood. They had no need to advance further. As soon as their feet “rested” in the overflow, “Jordan was driven back.” The waters descending from the north as it were recoiled and shrank away, and stood up in “one heap.” read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Joshua 3:16

(16) Very far from the city Adam, that is beside Zaretan.—The written text is “in Adam,” but the Masorites read it “from Adam.” The reading makes no difference to the literal fact. The two prepositions, in and from, express the same thought. The heap of water stood up as it were in Adam. From Adam to the place where Israel crossed, the river-bed was dry—the heap was as far away as Adam, but as it was not actually in the city, the word in was most likely altered to from. The more difficult... read more

William Nicoll

Expositor's Dictionary of Texts - Joshua 3:1-17

Joshua 3:0 'In the mosaics of the earliest churches of Rome and Ravenna,' says Dean Stanley, 'before Christian and pagan art were yet divided, the Jordan appears as a river-god pouring his streams out of his urn. The first Christian Emperor had always hoped to receive his long-deferred baptism in the Jordan up to the moment when the hand of death struck him at Nicomedia.... Protestants, as well as Greeks and Latins, have delighted to carry off its waters for the same sacred purpose to the... read more

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