Matthew Henry's Concise Commentary on the Bible - Matthew 11:1
1 Our Divine Redeemer never was weary of his labour of love; and we should not be weary of well-doing, for in due season we shall reap, if we faint not. read more
1 Our Divine Redeemer never was weary of his labour of love; and we should not be weary of well-doing, for in due season we shall reap, if we faint not. read more
2-6 Some think that John sent this inquiry for his own satisfaction. Where there is true faith, yet there may be a mixture of unbelief. The remaining unbelief of good men may sometimes, in an hour of temptation; call in question the most important truths. But we hope that John's faith did not fail in this matter, and that he only desired to have it strengthened and confirmed. Others think that John sent his disciples to Christ for their satisfaction. Christ points them to what they heard and... read more
Matthew 11 THE SENDING OUT of the twelve did not mean that the Lord suspended His personal labours, as the first verse shows; and all this activity stirred up John in his prison. We can well imagine that he expected the great Personage, whom he had announced, to do something on his behalf; yet here He was, delivering all kinds of unworthy folk from their diseases and troubles, and apparently neglecting His forerunner. Tested thus, John’s faith wavered a little. The Lord’s answer to John took... read more
John the Baptist's Deputation to Jesus. Jesus returns to His prophetical work: v. 1. And it came to pass, when Jesus had made an end of commanding' His twelve disciples, He departed thence to teach and to preach in their cities. The Lord had commissioned the twelve apostles, giving them complete instructions as to every part of their ministry. But while they were engaged in this important work, Luke 9:6, Jesus Himself was not idle. When He had ceased giving His orders, He went away from... read more
John's second attempt to lead his disciples to Christ: v. 2. Now when John had heard in the prison the works of Christ, he sent two of his disciples, v. 3. and said unto Him, Art Thou He that should come, or do we look for another? When John, in his capacity as herald of Christ, had pointed Him out to his disciples the first time, two of those that heard him speak, followed Jesus, John 1:37. Upon a later occasion, John again bore witness of Christ, John 3:27-Zephaniah :, which might have... read more
B. CHRIST MANIFESTING HIMSELF AS THE KING, BY CLEARLY BRINGING OUT THE FACT, THAT HE HAS NOT BEEN OWNED AS PROPHET, AND BY MANIFESTING HIS ROYAL DIGNITY. COMMENCEMENT OF THE GREAT CONFLICT BETWEEN CHRIST AND THE OLD THEOCRATIC WORLD, PREFIGURED BY THE DIFFICULTIES EXPERIENCED BY THE BAPTIST, AND BEGINNING WITH THE UNBELIEF MANIFESTED IN THE CITIES OF GALILEEMatthew 11:0(The Gospel for the 3rd Sunday in Advent: Matthew 11:2 to Matthew 10:42.—Parallels: Luke 7:18-35; Luke 10:13-15; Luke... read more
How Doubts May Be Solved Matthew 11:1-10 The Baptist was languishing in a gloomy dungeon in the castle of Machaerus, on the farther shores of the Dead Sea-like a wild creature of the desert, suddenly entrapped. The darkness of his cell depressed his spirit; it seemed strange, too, if Jesus were the Messiah, that He did not overthrow the tyrant rule of Herod and release His captive friend. When you are in doubt, go straight to Jesus and ask Him to deal with it! Our Lord did not argue with the... read more
This picture of John is very full of pathos-from the high triumph of inspired preaching to the solitude and loneliness of a prison. John made as direct application to Jesus as his circumstances permitted. Surely the wisest course possible. Jesus answered him not by verbal assurance, but by the deeds of the Kingdom. The credentials of Christ are ever to be found in His actual works. The fickleness and worthlessness of public opinion has striking exemplification here. In the ordinary manner of... read more
THE BAPTIST’S DOUBT‘Now when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto Him, Art Thou He that should come, or do we look for another?’ Matthew 11:2-Leviticus : Of this very remarkable passage in John the Baptist’s life, very various views have been taken. Some think that John sent his disciples for their own sake. Others have thought that he did not feel sure that the person, of whom he now heard such wonderful accounts, was the Christ whom... read more
George Haydock's Catholic Bible Commentary - Matthew 11:3
Art thou he that is to come?1] (Greek, who cometh? ) i.e. the Messias. John the Baptist had already, on several occasions, declared that Jesus was the Messias. (John i). He could not then doubt of it himself, but sent his disciples to take away their doubt. (Witham) --- St. John the Baptist sent his disciples not to satisfy his own doubts, but for the sake of his disciples, who, blinded by the love they bore their Master, and by some emulation, would not acknowledge Christ to be the Messias.... read more