Matthew 12:21-45

John Calvin's Commentary on the Bible - Matthew 12:28

Verse 28 28.But if I cast out devils by the Spirit of God. Luke says,if I cast out devils by The Finger of God; employing the word Finger metaphorically instead of the Spirit. As God works, and exerts his power, by his Spirit, it is with propriety that the word Finger is applied to him. And this mode of expression was common among the Jews, as Moses relates that Pharaoh’s magicians said, This is the finger of God Now Christ infers from what he has already stated, that the scribes prove... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:29

Verse 29 29.How can any one enter into the house of a strong man? Though the Evangelists differ a little as to words, there is a perfect agreement among them as to the substance of this discourse. Christ is pursuing the subject, on which he had lately touched, about the kingdom of God, and declares it to be necessary that Satan be violently driven out, in order that God may establish his k ingdom among men. What he now states is nothing else than a confirmation of the preceding statement. But... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:30

Verse 30 30.He that is not with me. There are two ways of explaining this passage. Some suppose that it is an argument drawn from contraries, and that Christ’s meaning is: “ I cannot reign till the devil is overthrown; for the object of all his attempts is, to scatter whatever I gather.” And certainly we see abundant evidence of the earnestness with which that enemy labors to destroy the kingdom of Christ. But I rather agree in opinion with those who explain it to denote, that the scribes are... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:31

Verse 31 31.Therefore I say to you. This inference ought not to be confined to the clause immediately preceding, but depends on the whole discourse. Having proved that the scribes could not blame him for casting out devils, without opposing the kingdom of God, he at length concludes that it is no light or ordinary offense, but an atrocious crime, knowingly and willingly to pour contempt on the Spirit of God. We have already said, that Christ did not pronounce this decision on the mere words... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:32

Verse 32 32.Neither in the present life What these words mean, Mark briefly explains by saying, thatthose who have spoken against the Spirit are exposed to eternal judgment Every day we ask from God the forgiveness of sins, and every day he reconciles us to Him; and, finally, at death, he takes away all our sins, and declares that he is gracious to us. The fruit of this mercy will appear at the last day. The meaning therefore is: — “There is no reason to expect that those who shall have... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:33

Verse 33 33.Either make the tree good It might look like absurdity, that men should be allowed a choice of being either good or bad; but if we consider what sort of persons Christ is addressing, the difficulty will be speedily resolved. We know what opinion was generally entertained about the Pharisees; for their pretended sanctity had so blinded the minds of the common people, that no one ventured to pass sentence on their vices. (134) Wishing to remove this mask, Christ desires them to be... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:34

Verse 34 34.Offspring of vipers. The similarity between the tree and the fruit is here applied by Christ to nothing more than speech, because this afforded an opportunity of detecting the inward and concealed malice of the scribes; and that is the reason why he dwells so much on this one kind of sin. It is because their falsehood and slanders betrayed what was not so visible in the rest of their life, that Christ attacks them with such severity. “There is no reason to wonder,” he says, “that... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:36

Verse 36 36.Of every idle word This is an argument from the less to the greater; for if every idle word is to be called in question, how would God spare the open blasphemies and sacrilegious insolence of those who bark against his glory? (139) An idle word means one that is useless, or that yields no edification or advantage. Many look upon this as too severe; (140) but if we consider the purpose for which our tongues were made, we will acknowledge, that those men are justly held guilty who... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:37

Verse 37 37.By thy words thou shalt be justified This was a common proverb, which he applied to the present subject; for I have no doubt that this was a saying which the people had frequently in their mouths, that “every man is condemned or acquitted by his own acknowledgment.” But Christ turns it to a meaning somewhat different, that a wicked speech, being the indication of concealed malice, is enough to condemn a man. The attempt which the Papists make to torture this passage, so as to set... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 12:39

Verse 39 Matthew 12:39.A wicked generation He does not merely charge that age with malice, but pronounces the Jews—or at least the scribes, and those who resembled them—to be a wicked nation; thus declaring that they labored under a hereditary disease of obstinacy. The word γενεά sometimes denotes an age, and sometimes a people or nation. He calls them adulterous, that is, spurious or illegitimate, (165) because they were degenerated from the holy fathers; as the prophets reproach the men of... read more

Grupo de Marcas