Matthew 26:30-35

Darby's Synopsis of the New Testament - Matthew 26:30

26:30 hymn, (f-5) Humneo . see Mark 14:26 ; Acts 16:25 ; Hebrews 2:12 . read more

Darby's Synopsis of the New Testament - Matthew 26:31

26:31 offended (g-10) As skandalon , ch. 13.57. written, (h-19) Zechariah 13:7 . read more

John Dummelow's Commentary on the Bible - Matthew 26:1-75

The Betrayal. The Last Supper. Arrest of Jesus, and Trial Before the High Priest1-5. A Council is held against Jesus (Mark 14:1; Luke 22:1: cp. John 13:1).2. After two days] This fixes the date as Tuesday, if the Passover was on Thursday night; or Wednesday, if, as is more probable, it was on Friday night. Is betrayed] This clear prediction is peculiar to St. Matthew.3. And the scribes] RV omits. The palace] RV ’the court,’ i.e. the central quadrangle, the house being built round a square plot... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:30

(30) And when they had sung an hymn.—This close of the supper would seem to coincide (but the work of the harmonist is not an easy one here) with the “Rise, let us go hence” of John 14:31, and, if so, we have to think of the conversation in John 14:0 as either coming between the departure of Judas and the institution of the Lord’s Supper, or else between that institution and the concluding hymn. This was probably the received Paschal series of Psalms (Psalms 115-118, inclusive), and the word... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:31

(31) All ye shall be offended because of me.—We may think of the words as spoken at some early stage of that evening walk. It corresponds in substance with John 16:32, but seems to have been uttered more abruptly.I will smite the shepherd, and the sheep of the flock shall be scattered.—The citation of this prophecy, from Zechariah 13:7. is every way suggestive, as showing that our Lord’s thoughts had dwelt, and that He led the disciples to dwell, on that chapter as applicable to Himself. To one... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:32

(32) After I am risen.—Our Lord referred to these His words afterwards (Matthew 28:16), but they appear to have fallen at the time unheeded on the ears of the disciples, and to have been rapidly forgotten. No expectation of a resurrection is traceable in their after conduct. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:33

(33) Though all men shall be offended.—St. Matthew and St. Mark place the boast of Peter, and the prediction of his denial, after the disciples had left the guest-chamber; St. Luke (Luke 22:23) and St. John (John 13:37) agree in placing it before. It is barely possible that both may have been repeated, but the more probable hypothesis is, that we have here an example of the natural dislocation of the exact order of events that followed one upon another in rapid sequence, and at a time when... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:34

(34) Thou shalt deny me thrice.—The agreement of all the four Evangelists places the fact of the prediction beyond the shadow of a doubt, and the prevision which it implies is obviously more than a general insight into the instability of the disciple’s character, and involves a power essentially superhuman. We must not forget what the disciple could not fail to remember, that to the sin thus foretold was attached the penalty, that he who was guilty of it should be “denied before the angels of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 26:35

(35) Though I should die with thee.—Though foremost in announcing the resolve, Peter was not alone in it. Thomas had spoken like words before (John 11:16), and all felt as if they were prepared to face death for their Master’s sake. To them He had been not only “righteous,” but “good” and kind, and therefore for Him “they even dared to die.” (Comp. Romans 5:7.) read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 26:1-75

Name and Surname Matthew 26:6 Why these surnames? We do not want them, we do not like them; but there they are. Why not say 'Simon,' and let his identification be established by other means than by recalling the loathsomeness of the disease? Why these expansions of names, why these fringes and attachments? Why not identify men by something better than leprosy, or evil deed, or red shame of any kind? We fall here upon a very profitable scene of investigation and instruction. There seems to be... read more

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