George Haydock's Catholic Bible Commentary - Psalms 24:6
World. God's truth or fidelity in performing his promises, and his tender mercies towards his people, are the motives most frequently urged. (Calmet) read more
World. God's truth or fidelity in performing his promises, and his tender mercies towards his people, are the motives most frequently urged. (Calmet) read more
Ignorances. Hebrew, "defects," as youth is more apt to omit duties than to act very wickedly. Yet it is difficult to decide how grievous such sins may be. (Berthier) --- Passion and ignorance then concur to lead the inexperienced astray. (Haydock) --- From the first use of reason, many are careless, and neglect to learn their duty. (Worthington) --- Ignorance is sometimes a sin, though it may be more pardonable, 1 Timothy i. (Menochius) read more
Righteous. Though he is always ready to receive the penitent, he will punish the obstinate with severity. (Calmet; Worthington) --- Yet he points out the means of obtaining his favour. (St. Augustine) --- A law. Hebrew, "will instruct." (Calmet) read more
Mild. Only rebels are made the victims of justice. (Haydock) read more
PSALM XXIV. (AT TE DOMINE LEVAVI.) A prayer for grace, mercy, and protection against our enemies. Seek. Hebrew, "keeps." But no one seeks after the law, who does not strive to keep it. (Berthier) --- Jesus Christ shewed mercy at his first coming, and he will display truth at his second, judging all with equity. (St. Augustine) --- Testimonies. When God gave the law to manifest his will, he attested heaven and earth, that all might observe it carefully. (Calmet) --- The law is God's... read more
1-6 We ourselves are not our own; our bodies, our souls, are not. Even those of the children of men are God's, who know him not, nor own their relation to him. A soul that knows and considers its own nature, and that it must live for ever, when it has viewed the earth and the fulness thereof, will sit down unsatisfied. It will think of ascending toward God, and will ask, What shall I do, that I may abide in that happy, holy place, where he makes his people holy and happy? We make nothing of... read more
7-10 The splendid entry here described, refers to the solemn bringing in of the ark into the tent David pitched for it, or the temple Solomon built for it. We may also apply it to the ascension of Christ into heaven, and the welcome given to him there. Our Redeemer found the gates of heaven shut, but having by his blood made atonement for sin, as one having authority, he demanded entrance. The angels were to worship him, Hebrews 1:6: they ask with wonder, Who is he? It is answered, that he is... read more
The Coming of the King of Glory. The Messianic kingdom. A psalm of David, another hymn of the Messiah and His kingdom, to prepare the believers of the Old Testament for His coming and to inspire the believers of the New Testament with the proper regard for their King. v. 1. The earth is the Lord's, the entire visible creation belongs to Jehovah, as the product of His almighty power, and the fullness thereof, what fills up its contents, everything it contains, is in His power; the world... read more
The Welcome of the King v. 7. Lift up your heads. O ye gates; and be ye lift up, ye everlasting doors; and the King of Glory shall come in. The picture is that of a mighty host moving forward to take possession of Mount Zion, with a great King, who wants to enter the city, the congregation of the saints, at its head. The challenging cry rings out that the gates of Zion, of the spiritual Temple of the Lord, should lift up their heads, their lintels, widen out, make room for the entering of this... read more
Hawker's Poor Man's Commentary - Psalms 24:10
REFLECTIONS READER, short as this Psalm is, yet what glorious things are contained in it! What volumes are folded up in its bosom. Here is enough to excite inquiry, and to exercise contemplation upon the person and work of Jesus to all eternity. Let us seek grace to gather every improvement from it, which God the Holy Ghost evidently designed, in causing it to be written for the use of the church; and while we learn from it, that the earth, and all its inhabitants, the lower and the higher... read more