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John Dummelow

John Dummelow's Commentary on the Bible - Genesis 6:1-4

The Sons of God and the Daughters of Men1-4. This fragment seems to have been placed here as an instance of the wickedness which necessitated the Flood. Stories of unions between deities and the women of earth, which resulted in gigantic and corrupt races, were common to many nations of antiquity; and it is now generally held that we have here traces of a similar tradition among the Hebrews, which had survived to the writer’s day. But though the passage retains signs of these primitive ideas,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 6:5-17

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah’s deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 6:5-22

The FloodThis narrative records the judgment of God upon the sinful forefathers of mankind, and His preservation of a righteous family, in whom the divine purposes for men might be carried out. The spiritual teaching of Noah's deliverance has always been recognised by Christians, who see in the ark a symbol of the Church into which they are admitted by baptism, God thereby graciously providing for their deliverance from the wrath and destruction due to sin. The story of the Flood was fittingly... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 6:4

(4) Giants.—Heb., Nephilim, mentioned again in Numbers 13:33, and apparently a race of great physical strength and stature. Nothing is more probable than that, at a time when men lived for centuries, human vigour should also show itself in producing not merely individuals, but a race of more than ordinary height. They were apparently of the Cainite stock, and the text carefully distinguishes them from the offspring of the mixed marriages. The usual derivation of the name is from a root... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 6:5

(5) And God saw.—Really, And Jehovah saw.Imagination.—More exactly, form, shape. Thus every idea or embodied thought, which presented itself to the mind through the working of the heart—that is, the whole inner nature of man—“was only evil continually”—Heb., all the day, from morning to night, without reproof of conscience or fear of the Divine justice. A more forcible picture of complete depravity could scarcely be drawn; and this corruption of man’s inner nature is ascribed to the overthrow... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 6:6

(6) And it repented the Lord.—If we begin with the omniscience and omnipotence of God as our postulates, everything upon earth must be predestined and immutably fore-ordained. If we start with man’s free will, everything will depend upon human choice and action. Both these sides must be true, though our mental powers are too limited to combine them. In Holy Scripture the latter view is kept more prominently in the foreground, because upon it depends human responsibility. Thus here, the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 6:7

(7) I will destroy.—Heb., delete, rub out.From the face of the earth.—Heb., the adâmâh, the tilled ground which man had subdued and cultivated.Both man, and beast.—Heb., from man unto cattle, unto creeping thing, and unto fowl of the air, The animal world was to share in this destruction, because its fate is bound up with that of man (Romans 8:19-22); but the idea of the total destruction of all animals by the flood, so far from being contained in the text, is contradicted by it, as it only... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 6:8

(8) But Noah found grace.—This is the first place where grace is mentioned in the Bible, and with these words ends the Tôldôth Adam. It has traced man from his creation until his wickedness was so great that the Divine justice demanded his punishment. But it concludes with words of hope. Jehovah’s purpose was not extermination, but regeneration; and with Noah a higher and better order of things was to begin. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 6:9

THE GENERATIONS OF NOAH (Genesis 6:9; Genesis 9:28).(9) Noah was a just man and perfect in his generations.—“Just” is, literally, righteous, one whose actions were sufficiently upright to exempt him from the punishment inflicted upon the rest of mankind. “Perfect” means sound, healthy, and conveys no idea of sinlessness. It answers to the Latin integer, whence our word integrity, and not to perfectus.Generations (dôrôth) is not the same word as at the beginning of the verse (tôldôth), but... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 6:1-22

The Lesson of the Tower Genesis 6:4 The form of this story belongs to the early stages of an ascending scale of civilization. The soul of the narrative is for all time. Take one obvious aspect of that soul. The builders of city and tower were men of great ambition. They would dare high things and they would do them. This is well, for God made us all for ambition. But it is part of the tragedy of our humanity that each day we are tempted to sully ambition with some phase of latent or expressed... read more

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