Darby's Synopsis of the New Testament - John 1:39
1:39 abode; (a-15) Lit. 'abides.' read more
John-1:34-39-web
John Darby
John Dummelow
John Dummelow's Commentary on the Bible - John 1:1-51
The Divinity and Incarnation of the Word. Witness of John. The First Disciples1-18. Preface, declaring (1) that the Word was God, (2) that He was made man, (3) that He revealed the Father.This sublime preface is intended to commend ’the truth as it is in Jesus,’ both to Jewish and Gentile minds. It describes our Lord’s person and office by a term familiar to both, that of the Logos or Word of God. ’Logos’ has two meanings in Greek: (1) reason or intelligence, as it exists inwardly in the mind,... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - John 1:34
(34) And I saw and bare record.—Better, and I have seen and have borne witness, as in John 1:32. The result of personal conviction was, that he forthwith testified to others, and continued to do so until the present. One of the sayings taught to his scholars was, “He was (existed) before me.” The revelation of the baptism and the voice heard from heaven (Matthew 3:17) has given to this its true meaning. Teacher has now learnt, and learner is now taught, that Jesus is this pre-existent Being,... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - John 1:35
(35) Again the next day after John stood.—Better, The next day again John was standing. The description is of a scene present to the mind, and by one of the two disciples (John 1:40). The “again” refers to John 1:29.Two of his disciples.—There is no reason for thinking that these were absent on the previous day, and that the testimony is specially repeated for them. Rather it is that, in that band of disciples too, there is an inner circle of those who, because they can receive more, are taught... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - John 1:36
(36) And looking upon.—Better, and he looked upon Jesus as He was walking, and saith. The word “looked upon” expresses a fixed, earnest gaze. (Comp. John 1:42; Matthew 19:26; Mark 10:21; Mark 10:27; &c.) At this look, all the old thoughts in their fulness come crowding back. Yes. It is He. “Behold the Lamb of God!” read more
Charles John Ellicott
Ellicott's Commentary for English Readers - John 1:37
(37) The disciples understand the words as the teacher meant them. There is no word cutting the link between himself and them; that would have been hard to speak, hard to hear. There is no word bidding them follow Jesus; that cannot be needed. read more
Charles John Ellicott
Ellicott's Commentary for English Readers - John 1:38
(38) Jesus turned, and saw them following.—They follow wishing, and yet not daring, to question Him. He sees this, and seeks to draw them forth by Himself asking the first question. They are not prepared for this question, and wish for more than a passing interview. They inquire, “Where dost thou sojourn?” “Where are you staying for the night?” They will visit Him and ask the many things they seek. They address Him as “Rabbi,” placing themselves in the position of His scholars; but they have... read more
Charles John Ellicott
Ellicott's Commentary for English Readers - John 1:39
(39) Come and see.—They think of a visit later, it may be, on the following day. He bids them come at once. We know not where. We have no hint of any words spoken. It was the sacred turning-point of the writer’s own life, and its incidents are fixed in a depth of thought and feeling that no human eye may penetrate. But he remembers the very hour. It was as we should say four o’clock in the afternoon (see marg.), for there is no sufficient reason for thinking that the Babylonian method of... read more
William Nicoll
Expositor's Dictionary of Texts - John 1:1-51
Agnosticism, Positivism and Materialism John 1:1 John outstrips Genesis. He begins the record of the world anew, but starts from a deeper starting-point. In Genesis the history of the world arises out of the God of Creation. In John there is a deeper starting-point: history commences with the God of redemption. I. This, then, is the first assertion we have to consider Redemption is older than Creation. God the Saviour is a more fundamental fact than God the Creator. Redemption was not an... read more
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Expository Notes of Dr. Thomas Constable - John 1:39
Jesus responded by inviting them to accompany Him, not just to see where He was staying but to visit Him. They first had to come with Him and then they would see. This statement was also highly significant spiritually. Only by coming to Jesus could they really comprehend what they were seeking spiritually. The same thing holds true today. The two men accepted Jesus’ invitation and stayed with Him for the rest of that day.Jesus apparently issued his invitation near 4:00 p.m. John was more... read more