Mark 10:40-48

John Dummelow's Commentary on the Bible - Mark 10:1-52

The Question of Divorce. The Rich Young Man. Blind Bartimæus1-12. The question of divorce (Matthew 19:3). See on that passage, and on Matthew 5:32. St. Mark represents our Lord as prohibiting divorce absolutely, without mentioning any exception.1. See on Matthew 19:1: cp. Luke 17:11.13-16. The blessing of little children (Matthew 19:13; Luke 18:15). See on Mt.17-22. The rich young man (Matthew 19:16; Luke 18:8). See on Mt.17. Good Master] Mk and Lk represent the young man as saying, ’Good... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:35-45

(35-45) And James and John.—See Notes on Matthew 20:20-28. In St. Matthew, their mother is represented as coming with them, and uttering her prayer for them. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:40

(40) But it shall be given to them.—Better, omitting the interpolated words, is not Mine to give, but to those for whom it has been prepared. Our Lord disclaims, not the power to give, but that of giving arbitrarily, otherwise than His Father willed. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:42

(42) Exercise lordship. . . . exercise authority.—On the force of the two words, see Note on Matthew 20:25. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:43

(43) Shall be your minister.—Substantially the same as in St. Matthew, but note in both verses the variation, “shall be your minister,” “shall be servant,” instead of “let him be.” read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 10:46-52

(46-52) And they came to Jericho.—See Notes on Matthew 20:29-34. St. Mark agrees with St. Matthew in placing the miracle as the disciples were leaving Jericho, and differs from him in speaking of one blind man only, and in giving his name.Blind Bartimæus.—Better, as giving the same order as the Greek, the son of Timœus, Bartimœus, a blind beggar was sitting by the wayside begging. The later MSS. have the definite article before “blind,” as though he were well known and conspicuous. It is... read more

William Nicoll

Expositor's Dictionary of Texts - Mark 10:1-52

The Directing of the Early Mind Mark 10:13 I. 'That He should touch them' not simply 'that they should touch Him'. This latter was quite unnecessary. Touching is the metaphor for influence. There was no difficulty in the heart of Jesus being touched by the children; but it was extremely difficult to arrange that the heart of the children should be touched by Jesus. II. It is easy for the developed mind to understand the child the developed mind has itself been a child and retains a memoir of... read more

William Nicoll

Expositor's Bible Commentary - Mark 10:35-40

[Mark 10:32-34 : See Mark 8:31]CHAPTER 10:35-40 (Mark 10:35-40)CHRIST’S CUP AND BAPTISM"And there came near unto Him James and John, the sons of Zebedee, saying unto Him, Master, we would that Thou shouldst do for us whatsoever we shall ask of Thee. And He said unto them, What would ye I should do for you? And they said unto Him, Grant unto us that we may sit, one on Thy right hand, and one on Thy left hand, in Thy glory. But Jesus said unto them, Ye know not what ye ask. Are ye able to drink... read more

William Nicoll

Expositor's Bible Commentary - Mark 10:41-45

CHAPTER 10:41-45 (Mark 10:41-45)THE LAW OF GREATNESS"And when the ten heard it, they began to be moved with indignation concerning James and John. And Jesus called them to Him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them. But it is not so among you: but whosoever would become great among you, shall be your minister: and whosoever would be first among you, shall be servant of all. For... read more

William Nicoll

Expositor's Bible Commentary - Mark 10:46-52

CHAPTER 10:46-52 (Mark 10:46-52)BARTIMAEUS"And they come to Jericho: and as He went out from Jericho, with His disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the way side. And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, Thou Son of David, have mercy on me. And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou Son of David, have mercy on me. And Jesus stood still,... read more

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