john-10:1-19

The Pulpit Commentary - John 10:10

The thief cometh not, but that he may steal, and kill, and destroy. Christ, elaborating, evolving, what is contained in the image of "thief," regards his rival as the thief of souls; he whose pretension to be a way to God is based on no inward and eternal reality, who comes for no other purpose than to make the sheep his own, not to give them pasture; to sacrifice them to his selfish ends, to use them for his own purposes, not to deal with them graciously for theirs; but to destroy, since in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:10

Life and abundance. Sad indeed is the perversion of Divine gifts, which takes place when those who teach and lead mankind use their influence for moral harm. Yet so it was, our Lord Jesus tells us, with many who came before him with great professions indeed, yet with no help for the spiritually necessitous. Some such had altogether carnal notions of what deliverance , salvation, means. Others were animated by selfishness and ambition. The purpose of many who made great claims was in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:10

The two missions. Notice— I. THE MISSION OF HUMAN SELFISHNESS . We are taught by Christ that there is such a mission in the world. It is as old as the temptation of our first parents by that evil and selfish spirit, the devil. It was active in the world before and at the time of Christ, and to a greater extent afterwards. Every false teacher, every one that assumes Christ's position, or leads souls from Christ and God either intentionally or unintentionally, is pronounced by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:10

The fullness of life in Jesus. Jesus is the Shepherd, contrasted first of all with the thief , and then with the hireling. In this verse the contrast is with the thief. The thief comes to steal , taking away the sheep from its proper owner. The thief comes to kill , taking away from the sheep all further use and enjoyment of its own life. The thief comes to destroy , ravaging through the fold in pure malice and wantonness, killing the sheep, not for food, but just through... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:11

I am the good Shepherd . The word here rendered "good" means more than the "true" ( ἀληθής ) or the" veritable" ( ἀληθινός ); more than ἀγαθός , good, in the sense of being morally excellent and inwardly fulfilling God's purpose that the sheep should be shepherded. The word καλός suggests a "goodness" that is conspicuous, that shows and approves itself to the experience and observation of all. Thus the Lord fills up the meaning of the first parable by emphasizing another... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:11

The good Shepherd. I. THE INFORMATION GIVEN TO US . We may ourselves be very ignorant of sheep and shepherding; and what should we know of Eastern customs? Hence it is well to study the information given in the first five verses of this chapter. We are to imagine a large fold where a great number of sheep are gathered together. At the door of the fold a man is stationed to keep guard, chiefly, as one may suppose, to prevent the entrance of unauthorized persons. For the sheep... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:11-21

(3) The functions and responsibilities of the veritable Shepherd , and the relation of the Shepherd to the flock . read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:11-21

Allegory of the good Shepherd. There is a progress of thought in each allegory. I. THE CHARACTER OF THE GOOD SHEPHERD . "I am the good Shepherd: the good Shepherd giveth his life for the sheep." 1. He is himself " the great Shepherd of the sheep " of whom the prophets stoke . ( Ezekiel 34:23 ; Genesis 49:24 ; Isaiah 40:11 .) 2. This interest in his sheep is manifested in his throwing away his life/or their protection . Like David, he exposes his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:12

He £ that is a hireling, and not a shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth . The hireling is contrasted with the shepherd. The protector of a flock, who, though, not a thief, or robber, or alien, yet has no unselfish regard for the sheep, is guilty of cowardice, and his shameless flight from danger may do as much harm to the flock as the thief or robber. Godet would, at all events at first, limit the reference to the priestly party,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 10:13

( The hireling £ fleeth) because he is a hireling, and careth not for the sheep . He only cares for himself. He is no match for the wolf of temptation, or disease, or death, lie wants to reap the personal advantage of his temporary office, and, if his own interests are imperiled, he can leave them to any other hireling, or to the wolf. Melancholy picture this of much deserted duty. read more

The Pulpit Commentary - John 10:10

The Pulpit Commentary - John 10:10

The Pulpit Commentary - John 10:10

The Pulpit Commentary - John 10:10

The Pulpit Commentary - John 10:11

The Pulpit Commentary - John 10:11

The Pulpit Commentary - John 10:11-21

The Pulpit Commentary - John 10:11-21

The Pulpit Commentary - John 10:12

The Pulpit Commentary - John 10:13

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