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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 29:1-37

Here is, I. The law concerning the consecration of Aaron and his sons to the priest's office, which was to be done with a great deal of ceremony and solemnity, that they themselves might be duly affected with the greatness of the work to which they were called, and that the people also might learn to magnify the office and none might dare to invade it. 1. The ceremonies wherewith it was to be done were very fully and particularly appointed, because nothing of this kind had been done before,... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 29:34

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning ,.... Being more than the priests could eat: then thou shalt burn the remainder with fire ; that it might not be used in a contemptuous manner, or abused to superstitious uses; the same orders with those respecting what was left of the passover: Exodus 12:10 , it shall not be eaten, because it is holy ; which is the reason before given why it should not be eaten by a stranger, and being kept... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 29:34

Burn the remainder with fire - Common, voluntary, and peace-offerings, might be eaten even on the second day; see Leviticus 7:16 ; Leviticus 19:5 , Leviticus 19:6 . But this being a peculiar consecration, in order to qualify a person to offer sacrifices for sin, like that great sacrifice, the paschal lamb, that typified the atonement made by Christ, none of it was to be left till the morning lest putrefaction should commence, which would be utterly improper in a sacrifice that was to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:1-37

THE CONSECRATION OF THE PRIESTS . From the description of the priestly attire, the Divine Law-giver passed to the form of priestly consecration, whereof investiture in the "holy garments" was a part. The ceremony of consecration was to consist of four things:— 1 . Ablution; 2 . Investiture; 3 . Chrism or Anointing with oil; and 4 . Sacrifice. In the directions given, we have, first, the preparation of the offerings ( Exodus 29:1-3 ); secondly, directions for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:1-37

The Consecration of the first High Priest. Aaron may be viewed as either I. AS A TYPE OF CHRIST , he typifies especially Christ's priestly character. II. AS A PATTERN TO MINISTERS , Aaron is read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 29:34

Thou shalt burn the remainder with fire . Compare above, Exodus 12:10 . read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Exodus 29:1-37

The consecration of the priests. See the notes to Lev. 8–9.Exodus 29:4Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.Exodus 29:27The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.Exodus 29:33A stranger - One of another family, i. e. in this case, one not of the family of Aaron. read more

Donald C. Fleming

Bridgeway Bible Commentary - Exodus 29:1-37

Dedication of the priests (29:1-37)One purpose of this dedication ceremony was to impress upon priests and people alike that those who served God had to do so with purity and reverence. The priests were washed, symbolizing purification, then clothed and anointed, symbolizing appointment to their position (29:1-9).Since they themselves were not free from sin, the priests had to offer sacrifices for their own sins before they could act on behalf of others. First they offered a bull as a sin... read more

James Burton Coffman

Coffman Commentaries on the Bible - Exodus 29:31-34

EATING OF THE SACRIFICES (Exodus 29:31-34):"And thou shalt take the ram of consecration, and boil its flesh in a holy place. And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, at the door of the tent of meeting. And they shall eat those things wherewith atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. And if aught of the flesh of the consecration, or of the bread, remain unto the... read more

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